영문목차
List of illustrations=xi
List of tables=xv
Preface=xvii
Abbreviations and glossary=xix
Dachau:past, present, future=1
The Dachau camp, 1916-2000:a brief history=2
A visit to Dachau, 2001=5
I. Dachau 1890-1945:a town, a camp, a symbol of genocide=15
1. Dachau:a town and a camp=17
Before 1933=17
The camp opens, March 1933=21
The Nazification of the town, 1933-1935=24
The image of the "clean" concentration camp=26
The expansion of the camp system, 1936-1939=31
Wartime changes, 1938-1942=35
The extermination of the Jews=37
The Dachau camp during "total war"=42
2. Dachau:a symbol of genocide=47
Dissolution, 1944-1945=47
Insurrection and liberation, 28-29 April 1945=50
The media blitz, May 1945=52
The German bystanders:"We didn't know!"=55
Atrocities and "reeducation"=59
The survivors=64
Genocide on trial=67
II. Dachau 1945-1955:three myths and three inversions=73
3. "Good" Nazis=79
Hans Zauner, mayor of Dachau 1933-1945, 1952-1960=79
German army general Gert Naumann=81
The Cold War backdrop=85
Denazification and "brown-collar criminals"=88
"Brown-collars" in the denazification laundry=94
The end of the "war crimes" trials=97
Brown-collar criminals as victims=100
Brown-collar ignorance=103
Brown-collar criminals as rescuers=104
Rescuing brown-collared "victims"=106
Brown-collar criminals as leading citizens=108
Article 131 and the "renazification" of West Germany=111
Denazification:a fiasco?=114
The victims of the 1950s:German POWs and expellees=119
4. "Bad" inmates=127
Helping the survivors:compulsion or compassion?=128
Institutionalizing aid:the origins of Wiedergutmachung=130
The former camp plantation, 1947-1948=135
The founding of West Germany, 1948-1949=141
Skeletons resurface:antisemitic stereotypes and the Leiten Affair=142
Anticommunism and the criminalization of the survivors, 1949-1953=151
The survivors disappear from public view, 1950-1953=155
5. "Clean" camps=158
Concentration camps as model prisons=158
German refugees from the East, 1948=160
A "residential camp" for refugees=162
Refugees as inmates of "clean camps"=166
The exhibitions in the crematorium, 1946-1950=170
Removing the exhibition, 1951-1953=173
Closing the crematorium, 1953-1955=181
III. Dachau 1955-1970:groups and their memories=187
6. The first representations of Dachau, 1945-1952=189
The first Leiten temple, 1945-1946=189
The statue of the "unknown concentration camp inmate," 1949-1950=192
The "home-baked" Leiten temple, 1950-1952=194
7. Rising public interest, 1955-1965=199
Early media events:Anne Frank and Night and Fog=200
Youth groups in Dachau=203
Brown-collar crimes and the Ludwigsburg "Central Office"=206
National Socialism in West German schoolbooks=210
Media attention:from the Eichmann trial to the Auschwitz trial, 1960-1964=212
The statute of limitations revisited, 1965-1979=214
German historiography of Nazi crimes=217
8. Catholics celebrate at Dachau=221
The crematorium-monastery plan, 1945=221
The KZ barracks chapel and the postwar SS church=222
The Italian chapel "Mary, Queen of Peace"=225
Bishop Johannes Neuhaumlusler(1888-1973)=228
The Chapel of Christ's Mortal Fear, 1960:a turning point=230
The Carmelite convent=237
9. The survivors negotiate a memorial site=242
Establishing an International Organization, 1950-1955=242
I Returned to Dachau:Nico Rost, 1955=244
The "Spirit of the Camp Street:"Otto Kohlhofer and Leonhard Roth=245
Government foot-dragging, 1956-1964=247
The new memorial site, 1955-1965=249
The new museum 1960-1965=252
A monument for the Soviet POWs executed at Hebertshausen, 1964=256
The international memorial, 1959-1968=258
10. Jews represent the Holocaust at Dachau=262
Early Jewish commemoration after 1945=263
The new Jewish memorial building, 1960-1967=266
Tragedy at the 1972 Munich Olympics=271
Foreign Jewish tourists, 1960s to the present=272
11. Protestants make amends at Dachau=276
Martin Niemoumlller(1892-1984)=277
The need for a Protestant church in Dachau=278
The "Church of Reconciliation"=282
The "Action Sign of Atonement"=286
The dedication ceremony, 1967=287
12. The 1968 generation:new legacies of old myths=290
A theory of age cohorts=291
The story of Detlef Hoffmann, b. 1940=296
Ganerational conflict=297
The national political context=301
"Mastering the past":education or defamation?=304
Fascistoid antifascists? Mythic resistance in the postwar cohort=312
Left-wing terrorism, 1968-1977=317
Dachau, September 1968=320
New ways of using the past=323
IV. Dachau 1970-2000:new age cohorts challenge mythic legacies=327
Lorenz Reitmeier(b. 1931), mayor of Dachau 1966-1996=329
Visitors' statistics:the post-1970 boom=333
13. The 1970s:redefining the three myths and ending ignorance=335
From victims of Nazism to victims of tourism and the media=336
The "bad tourist"=337
Eradication as resistance=338
Cultural heritage as resistance=340
The end of ignorance:re-realizing the Nazi past=342
The TV mini-series Holocaust:learning the victims' point of view=343
A 1979er discovers Nazism=347
14. The 1980s:relinquishing victimization=349
The effects of Holocaust on the educational establishment=350
Rediscovering "forgotten persecutees"=353
The boomerang effect:1948ers revive German victimization=355
National politics, anniversaries, and diplomacy=356
Dachau vs. Bitburg, 1985=359
The Weizsaumlcker speech and the "Historians' Controversy"=364
Kurt Piller(b. 1959), mayor of Dachau 1996-=369
15. The 1990s:resistance vs. education=372
The dialectic of mythic resistance=375
Personalizing the perpetrators:"Crimes of the German Army" and the Goldhagen debates=379
Mythic resistance in Dachau:the creation of a youth center, 1983-1998=382
Intellect vs. emotion:Dachau as a "site of learning"=388
Myths and enlightenment:the 1996 Dachau renovation guidelines=392
The 1989ers:from reflex to reflection=402
Notes=407
Index=564