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ABSTRACT 9
I. 서론 12
1. 연구의 목적 12
2. 연구사 검토 14
3. 연구의 방법 및 자료 20
II. 효행설화의 고난 양상 23
1. 가난 28
1) 매아득보형(埋兒得寶型) 28
2) 단발형(斷髮型) 35
3) 보신개안형(補身開眼型) 38
2. 부모의 병 42
1) 구약형(救藥型) 43
2) 상신형(傷身型) 50
3) 살아치병형(殺兒治病型) 53
3. 불의의 사고 59
1) 묵인형(默認型) 60
2) 살신형(殺身型) 65
3) 기자형(棄子型) 68
4. 배우자의 부재(不在) 70
1) 재혼형(再婚型) 71
2) 효교형(孝僑型) 74
3) 수절형(守節型) 79
5. 가족 구성원간의 갈등 84
1) 개심형(改心型) 84
2) 기로형(棄老型) 96
3) 명당형(明堂型) 101
6. 시묘와 제사의 문제 103
1) 시묘형(侍墓型) 104
2) 제사형(祭祀型) 109
III. 효행설화의 사회적 의미 114
1. 용서와 화해의 권장 114
2. 노인의 성문제에 대한 재인식 117
3. 치매노인에 대한 관심과 배려 119
4. 가족 중심의 효행 121
5. 효행의 주체로서의 여성 123
6. 극한상황의 설정 124
IV. 호남지역 효행설화의 전승의식 126
1. 부모 중심적 사고 126
2. 현실 극복의 의지 128
3. 시가 본위의 사고 129
4. 가족공동체 의식 130
5. 살신성효적 사고 132
V. 결론 133
참고문헌 136
초록보기 더보기
The Filial Piety Folk tales deal with obedience to parents. In the stories, most of the filial piety occurs under the condition in which filial piety can not be expected at all as there is a serious deficit and hardship. When the greatest filial piety is given to parents even under hardship, unimaginable things happen.
People expect to have the sense of achievement obtained as a result of filial piety. The more severe hardship they experience in doing good things to parents, the acts of the children are considered more valuable and they can have more increased sense of achievement and happiness. The folktales that reflect the idea are spread and transmitted widely to reinforce the concept of filial piety.
We have many extant stories on filial piety, which indicates filial piety is closely involved in life of our people. Filial piety is derived from the primitive relations between parents and children and is considered as absolute morals of traditional society. Traditional society was a patriarchal society focusing on heads of families, that is, men, and obedience to parents was considered as a priority. Based on subordination to parents, parents' life was considered more important than children's life, but it contributed to reinforcement of family union and establishment of social order.
Current society achieved materialistic affluence through changed recognition based on reorganized family systems or new thoughts and individualism along with materialistic civilization, but has moral crises such as abandonment of parents or isolation of people, and immoral cases are frequently occurring. To overcome these problems, we have to consider filial devotion stories as food for thought and examine it in terms of modem viewpoint.
Filial piety folk tales deal with filial devotion centering on devotional acts in families. Its meaning should be found in correlations between family members in a space of family. The acts or circumstances of filial piety do not occur easily. They occur in circumstances of hardship and extreme circumstances are brought by the hardship.
There are 799 filial piety folk tales nationwide, and in particular, there are 305 stories in Honam area. It indicates that filial piety and families have been considered as precious in this area. And in Honam area, there are many people and their acts involved in filial devotion. As above 60 year-old-people transmit the stories by word of mouth, educational contents of filial piety folk tales could be easily transmitted to descendants.
This study is interested in 'hardship' that occurs when the subject of filial devotion give filial devotion to parents as objects and classified types of devotion according to hardship.
The hardship in the stories IS developed through poverty, diseases of parents, death, accidents, absence of a life partner, conflicts between family members, religious rites to ancestors and mourning at the parents' graves. The stories are developed centering on problems of hardship and the problems cause another circumstances of hardship and conflicts, which are mingled in complex manner.
For subjects of the piety, women are mainly subjects of the piety compared to men, and the objects are usually step mothers or step parents, which is thought to have been derived from personality of Honam people. In the filial piety folk tales in Honam area, devotion is given even to parents of friends or in neighborhood. It means that- it unifies neighborhood and society beyond a narrow idea of my family.
Tigers, magpies, dogs and snakes appear as supporters of filial piety, and heroes of the folk tales are varied irregardless of class status, age and sex. And for value and recommendation of filial piety acts, extreme circumstances are provided.
Such hardship is an aspect of true life and a trace people experience, not a imaginary circumstance that may happen in stories. Social meaning of the stories includes recommendations of forgiveness and reconciliation, recognition of sex by the old people, attention and consideration for the old people with senile dementia, filial devotion for family, women as subjects of filial piety, and extreme circumstances for recommendation of devotional senses.
Family collective senses shown in filial piety of Honam area are parents-centered thoughts, will to overcome extreme reality, family-centered thought, family community spirit, sacrificing oneself to preserve one's integrity and sense of life respect.
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