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제1장 서론 5
제2장 서구중심주의와 그 비판 6
제1절 서구중심주의 6
가. 서구 9
나. 중심주의 10
다. 예외주의 11
라. 오리엔탈리즘 14
제2절 서구중심주의에 대한 비판 20
가. 블로트 -유럽의 기적으로 비판된 터널역사 20
나. 호지슨 -아프로-유라시아 21
다. 프랑크 -리오리엔트 26
제3절 산업혁명 30
가. 랜디스의 서구중심주의적 산업혁명관 -서구의 승리 34
제4절 산업혁명에 대한 서구중심주적 해석 비판 37
가. 크래프츠의 비판 -왜 영국인가? 37
나. 웡의 비판 -영국 뿐이었나? 41
다. 포머란츠의 비판 -대분기 43
제3장 결론 48
참고문헌 51
ABSTRACT 54
초록보기 더보기
The eurocentrism of Western society as the center of the world is an idea that can suggest its superiority of Europe to other peoples in a mere local sense, beyond the " West ". Eurocentrism refers to modern Western civilization as the highest stage of development in the history of the first place, suggesting non-Western societies can only continue to see it as a lower stage of historical development, and it has developed only through civilization or modernization. Therefore, the notion that European civilization is unique and superior to all non-European civilizations, along with the notion of values, goes further to form an ideology. In modern times, Europeans not only used the concept of geography for the direction of the map, but also as a unit of political and cultural unity, and thus, the idea of Europe as a mere unit of unity was considered geographical. As Europe began its transformation into a modern society after the Industrial Revolution, it began to conquer its need for economic and military advancement compared to other regions and peoples outside Europe, and thus, it began to conquer its people. In doing so, Europeans combined fiction and fiction with fiction, marginalized it with European models, categories, concepts, and saw the non-European world as its own, and identified several strange elements of non-European society by its own model, its concept. Therefore, while Europe showed progress and civilization, Asia was considered too immature and immature to make progress on its own. Because of this, world history has become, of course, a European-centered one that represents human progress. But with the increasing study of the U.S. - centered privacy view and demodernisation following the World War Ⅱ, the centralization of western Europe faces a crisis, and the prospect of a global revolution in information that all humans live with. Especially about the Industrial Revolution that began in Britain in the 18th century, many historians say that they did not interpret the original industrial revolution as Eurocentric perspective, but rather as the original European interpretation of the European revolution, that the European scholars did not interpret the Industrial Revolution, and that the European culture was different from the original ideas. In this regard They were critical to reinterpretation of whether the European industrial revolution was inevitable. And study of “The Great Divergence” Study, based on the Formeranz's Yangzi river delta region, development of Islamic civilization proposed by Marshall Hodgson helped non-Western countries discover a sprout of capitalism that was not different from the beginning of the European industrial revolution.
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