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Title Page
Contents
Chapter 1. Introduction 5
1. The Historical Importance of Shaping Society in the Christian Tradition 5
2. Is the Modern Project Capable of Answering the Christian Concern about the Shape of Society? 17
3. Description and Analysis of the Person and Society in the Modern Project 21
4. The Responsible Subject: Society and Economy of Care 26
5. Boundary, Content, and Sequence of Discussion 30
Chapter 2. Subjectivity and Sociality: Pandora's Box of Modernity 39
1. The Problem of the Self in Modernity 39
2. Responsibility Lost 54
3. How Does Modernity Lose the Ethos of Responsibility? 68
4. The Potential of the Responsible Self in the Protestant Reformation 99
Chapter 3. Debate on Better Economy 109
1. Have Traditional Debates Been Advisable for An Economy of Care? 109
1.1. Adam Smith's Social Vision 115
1.2. Karl Marx's Anti-Thesis 123
1.3. Libertarian Tradition: F. A. Hayek's Road to Serfdom 132
1.4. A Third Way? Keynesian Interventionism 140
1.5. An Inborn Limitation of the Traditional Debate: An Exemplary Case of Eugen von Böhm-Barwerk and Rudolf Hilferding 149
2. Beyond the Economy of Growth 155
2.1. Ecological Perspective: Herman E. Daly and John B. Cobb Jr. 155
2.2. Concern from a Family Virtue Perspective: Nancy Folbre 163
2.3. Economic Concern for the Marginalized: Bob Goudzwaard and Harry de Lange 170
3. Are There Resources within the Reformed Tradition which Aid the Construction of an Economy of Care? 177
Chapter 4. The Responsible Subject in God's Providence 182
1. Contemporary Discussions on Good Life 182
1.1. Ethical Discussion: H. Richard Niebuhr, William Schweiker 182
1.2. Sociological Reconstruction: Robert N. Bellah et. al 197
1.3. Theological Argument: John Thornhill, Ian McFarland 204
2. Ethos: The Responsible Subject in God's Providence- the Reformed Theological Perspective on the Good Economy 216
2.1. Faith Seeking the Divine Economy 217
2.2. The Responsible Subject in God's Providence 223
2.3. Quantitative Growth within Qualitative Necessity 230
3. Reformed Synthesis 235
Chapter 5. A Reformed Reconstruction for a Better Economy 242
1. An Economy of Care beyond the Tradition of Growth 242
2. An Examination of the Three Streams of an Economy of Care 254
3. For the Reformed Reconstruction of a Better Economy 272
3.1. The Integrity and Responsibility of Life Might Be the One before and in God's Presence and Providence 274
3.2. The Pursuit of the Quality of Life Might Be the One that Is Eschatological 278
3.3. The Christian Theology Might Develop the Dialogic Skills for Economic Discussion and the Divine Capitals for the Appropriate Christian Economic Practices 285
Chapter 6. Conclusion 292
Bibliography 302
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