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The primary focus in this article is the intellectual and political trajectory of Central Asian intellectuals, the 'Jadids," from 1917 to 1920. Through a close reading of several key texts by Jadids, we seek to outline the Jadids' shift from reform to revolution in this period. The revolution marked a turning point in the history of Central Asian Jadidism. Three years following 1917 were the period of intense upheaval during which the entire social and political order in the former Russian empire was reconstructed in a multifaceted struggle of various social groups. For the Jadids these period was transformative of both their world view and their strategies. They succeeded in becoming active agents in the contests over the reestablishment of state order in Central Asia, in which the future of Central Asia was defined. When the exclusionary policies of the Tashkent Soviet changed under pressure from the central government, a remarkable concatenation of circumstances allowed the Jadids to first enter, and then briefly take over the new institutions of power being created by the Soviet regime in Turkestan. Although the attempt was unsuccessful, the state had come to play a significant role in Jadid strategies. Although the Jadids continued to blame ignorance for the ills of their society, and struggles in the realm of culture and education remained at the forefront of their agenda, they had realized that new methods were required in the new era. Years of exhortation had produced scanty results. As Soviet attitudes changed, the Jadids came to see the state not as an enemy but as an instrument of change. The new regime was quite different from the old, and presented its own opportunities and constraints. Jadid strategies accordingly shifted in the years after 1917. The revolution provided the chance for a politicized and radicalized cultural elite to win control of the destiny of the nation. Since autumn 1917, earlier Jadid exhortations to seek admonition from the "civilized" nations of Europe gave a way to a bitter anti-imperialism. This anti-imperialism had its own revolutionary logic, one in which class was replaced by nation and which shared fully in the iconoclastic mood of the moment. The Jadids found much to admire in the Bolsheviks and their methods.
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