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Contents
(The) relationship between Neo-Confucianism and Korean literature / Ahn Daehoe 1
[Title] 1
Introduction 2
The Historical Development of Korean Literature and the Influence of the Neo-Confucianism 3
The Instrumentalization of Literature and the Worship of Rationalism 7
Idealism and the Tendency to Seek Nature 14
The Observation of Things and the Centering of Interiority 17
Conclusion 20
References 21
[저자소개] 23
Abstract 24
This article examines the relationship of Korean classical literature and NeoConfucianism. By looking at the historical process of how thought and ideas influenced literature, it reviews the way Neo-Confucianism was introduced during late Goryeo and became the exclusionary state ideology throughout Joseon. The article reveals that after late Goryeo, the Way assumed dominance over literature, thelatter of which was regarded as an instrument, and Confucian values deeply permeated the themes of literature. The article also analyzes the conceptual tendency, the absorption into nature, and the centrality of interiority in literature as the influence of Neo-Confucianism and concludes that the two—literature and Neo-Confucianism—are closely linked.
기사명 | 저자명 | 페이지 | 원문 | 목차 |
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(The) Confucian concept of Li 禮 : the transition from "worship rituals" to "governance norms" | Han Jae Hoon | p. 63-83 |
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(The) relationship between Neo-Confucianism and Korean literature | Ahn Daehoe | p. 39-62 |
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(The) learning of principle and the governing by culture in Joseon | Lee Bongkyoo | p. 11-37 |
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보기 |
Sentence patterns in German and Korean : syntactic and semantic aspects of the basic weather expressions | Shinhyoung Kang, Manfred Kienpointner | p. 153-200 |
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Exploring the meaning of double nostalgia in the life histories of Sakhalin Koreans | Youngsoon Kim, Seungeun Choi, Bongsu Park | p. 127-152 |
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"Speaking women" and performativity in dialogic texts in colonial Korea | Ji Young Shin | p. 87-125 |
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번호 | 참고문헌 | 국회도서관 소장유무 |
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1 | Ahn, Daehoe. 1998. “Chimmuk gwa si, Yi Cheonbo ui siron du-pyeon”[Silence and Poetry: Two Theories of Poetry of Yi Cheonbo]. Munheon gwa haeseok [Text and Interpretation] 3: 143-50. | 미소장 |
2 | Ahn, Daehoe. 2000. “Jeongjo ui munye jeongcheak” [Literary Policies of King Jeongjo]. Jangseogak 3: 87-111. | 미소장 |
3 | Ahn, Daehoe. 2001. “Yeohang siin gwa cheon-gi ron” [Yeohang Poets and the Theory on Natural Spontaneity]. Munheon gwa haeseok [Text and Interpretation] 14:125-41. | 미소장 |
4 | Ahn, Daehoe. 2006. “Yugyo munhak sasang gwa jayeon” [Confucian Literary Thought and Nature]. Hanguk yuhak sasang daegye [The Series of Confucian Thought in Korea] 4: 311-49. | 미소장 |
5 | Ahn, Daehoe. 2013. “Joseon hugi yeohang munhak ui seonggyeok gwa jihyang” [The Characteristics and Objectives of Yeohang Literature during Late Joseon]. Hanmun hakbo [Journal of Classical Chinese] 29: 272-98. | 미소장 |
6 | Bak, Gyeongnam. 2010. “18-segi munhakgwan ui byeonhwa wa ‘gaein’ gwa ‘gaeche’ ui balgyeon 1: Jeongjuhak jeok inyeom ui haeche wa ‘gaein’jungsim munhakgwan ui chulhyeon” [The Change in the Literary View of the 18th Century and the Discovery of Individual and Individual Entity 1: The Disintegration of the Ideology of the Cheng-Zhu Learning and the Emergence of a Literary View Centered around the Individual]. Dongyang hanmunhak yeongu [Journal of East Asian Classical Chinese Literature Studies] 31: 109-41. | 미소장 |
7 | Chae, Ungseok. 2008. “Goryeo Yejong dae doga sasang, dogyo heunggi ui jeongchi jeok seonggyeok” [The Political Characteristics of the Rise of Taoism and Taoist Thought under the Reign of King Yejong of Goryeo]. Hanguksa yeongu [Korean History Studies] 142: 105-41. | 미소장 |
8 | Choe, Jinwon. 1977. Gungmunhak gwa jayeon [Korean Literature and Nature]. Seoul: Sungkyunkwan University Press. | 미소장 |
9 | Choe, Yeong-seong. 1999. “Goun Choe Chiwon ui cheolhak sasang yeongu” [A Study on Choe Chiwon’s Philosophical Thoughts]. PhD diss., Sungkyunkwan University. | 미소장 |
10 | Do, Hyeoncheol. 2011. Mogeun Yi Saek ui jeongchi sasang yeongu [A Study of the Political Theory of Mogeun Yi Seak]. Seoul: Hyean. | 미소장 |
11 | Gwon, Oyeong. 2010. “Toegye ui ‘Dosan jabyeong’ ui ihak jeok inyeom gwa geu jeonseung” [The Ideology of the Study of Principle of Toegye’s “Miscellaneous Pieces at Dosan” and its Transmission]. Hanguk hanmunhak yeongu [Journal of Korean Literature in Classical Chinese] 46: 93-128. | 미소장 |
12 | Ha, Jeongseung. 2020. “Goryeo sidae yuhak gyoyuk gwa Yeomal Seoncho hangmak ui hyeongseong” [A Study on the Education of Confucian Studies and the Formation of the Scholarly Lineage of Late Goryeo and Early Joseon]. Dongbang hanmunhak [Classical Chinese Literature Studies of the East] 82: 167-200. | 미소장 |
13 | Jang, Ilgyu. 2005. “Choe Chiwon ui samgyo yunghap sasang gwa geu uimi” [Choi Chiwon’s Theory of the Fusion of Three Thoughts and its Significance]. Sillasa hakbo [Journal of the History of Silla] 4: 247-78. | 미소장 |
14 | Jeong, Min. 1995. “Gwanmul jeongsin ui mihak uiui” [The Mentality of the Observation of Things and the Aesthetic Significance]. Dong Asia munhwa yeongu [Journal of East Asian Cultures] 27: 225-47. | 미소장 |
15 | Jeong, Seonmo. 2019. “Goryeo junggi buk-Song sinyuhak jeollae jaeron” [Reexamination of the Spread of Neo-Confucianism of Northern Song during Mid Goryeo]. Daedong munhwa yeongu [Journal of Eastern Studies] 105: 147-72. | 미소장 |
16 | Kim, Seunghoe. 1995. “Simun sogiron ui jeongae yangsan gwa uimi” [The Development of the View of Poetry and Prose as Petty Craft and its Meaning]. Geunyeok hanmunhak yeongu [Journal of Classical Chinese Studies] 13: 23-54. | 미소장 |
17 | Maeng, Yeong-il. 2018. “Yeomal Seoncho jisigin jipdan ui byeonhwa yangsang” [A Study on the Transformation of the Intellectuals of Late Goryeo and Early Joseon]. Gojeon gwa haesek [Classics and Interpretation] 26: 387-411. | 미소장 |
18 | Pan, Liyong 潘立勇. 1999. Zhu Zi lixue meixue [Aesthetics of Zhu Xi’s Study of Principle]. Beijing: Dongfang chubanshe. | 미소장 |
19 | Song, Hyeokgi. 2010. “Do mun ilchi isang e daehan nonbyeon gwa yugyo jeok munhakgwan: 17, 18-segi Joseon ui gyeong-u” [Discussions on the Ideal of the Argument that the Way and Literature Should Agree and the Confucian View of Literature: Joseon During the 17th and 18th Centuries]. Hangugeo munhak gukje haksul poreom haksul daehoe [International Academic Forum and Symposium on Korean Literature]: 77-97. | 미소장 |
20 | Yi, Byeonghyeok. 1996. “Mogeun Yi Saek ui seongnihak jeok in si segye” [The World of the Poetry of Mogeun Yisaek with Regard to Neo-Confucianism]. Dongyang hanmunhak yeongu [Journal of East Asian Classical Chinese Literature Studies] 10: 103-36. | 미소장 |
21 | Yi, Hyesun. 2004. Goryeo jeongi hanmunhak sa [The History of Classical Chinese Literature of Early Goryeo]. Seoul: Ewha Womans University Press. | 미소장 |
22 | Yi, Jongmuk. 2006. “Joseon jeongi munye jeongchaek gwa gwan-gak munin ui munhak sasang” [The Literary Policies of Early Joseon and the Literary Thoughts of Government Officials]. Hanguk yuhak sasang daegye [The Series of Confucian Thought in Korea] 4: 547-95 . 2017 | 미소장 |
23 | Yi, Jongmuk. “Gwanmul gwa seongchal ui gongbu: Nammyeong hakpa reul jungsim euro” [The Observation of Objects and the Study of Introspection: Focusing on the Nammyeong School]. Nammyeonghak [Journal of Nammyeong Studies] 22: 129-63. | 미소장 |
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