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22대 대한민국 국회 국회정보길라잡이 국회의원검색
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결과 내 검색 동의어 포함

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초록보기

This essay reads the book of Hosea with keywords such as gender fluidity, gender reversal, the construction of femininity and masculinity, stigma and stigma effects, overflowing love, healing and salvation beyond stigma, shame, and wounds. In particular, we read the book from a queerfeminist perspective, focusing on three topics as below.

First, in the metaphors of Hosea we observe that all characters, including Hosea, Yahweh, Gomer, and Israel, are fluid in gender norms and roles of masculinity and femininity. Yahweh and Israel in particular are often described in gender reversal metaphors for men and women. Hosea and Gomer are described as violating manhood and womanhood, respectively. This essay uses anthropologists’ researches and queer criticism to demonstrate that characters violate the norms of masculinity and femininity and show broad gender expressions.

Second, we interpret the characters in fresh ways by connecting sociologists’ discussions on stigma with construction of masculinity and femininity. Gomer is branded “promiscuous” because she pursues sexual and economic autonomy. Pointing out that the brand is a profile that patriarchal culture puts on women, we observe that behind this stigma there are not only the stigma on male characters as “unmanly men”, but also the stigma effect on them.

Third, this essay argues that the metaphors of gender fluidity and gender reversal function as media of healing and salvific messages to overcome stigma, shame, and wounds in the book of Hosea. Yahweh’s images move from a husband in the beginning of the book to the images of women such as mother, female bear and lioness in the later part of the book and head to the climax of proclaiming the message of salvation(chapter 14). We see that Yahweh, who loves more than the disobedient Israel, has overflowing love that willingly takes shame and stigma. In fact, this overflowing love is actually characteristic of all of the main characters and a key message of the book of Hosea. As such, Hosea’s metaphors and messages proclaim the love and healing of an expansive and inclusive God beyond the norms and heteronormativity of who to love and how much to love.

권호기사

권호기사 목록 테이블로 기사명, 저자명, 페이지, 원문, 기사목차 순으로 되어있습니다.
기사명 저자명 페이지 원문 목차
민수기에 나타나는 제사 제도와 타국인의 제사 참여에 관한 전통사적 연구 = A study in tradition criticism on the offerings and the law for the foreigners in Numbers 이효림 p. 249-285

고대 이스라엘의 레위인은 누구였는가? = Who were the Levites in ancient Israel? 우택주 p. 109-144

므낫세와 요시야의 평가를 통해서 보는 역대기 = Die Chronik aus der Sicht von Manasse und Josia 민경구 p. 81-108

에스겔 8-19장의 구성과 메시지 = The structures and messages of Ezekiel 8-19 : focusing on the people’s complaints and Yahweh’s answers : 백성의 불평과 야웨의 답변을 중심으로 김래용 p. 323-357

하나님의 폭력과 신정론 = The violence of God and theodicy : exploring through the heavenly council and angelology in the Old Testament : 구약의 천상의회와 천사론을 중심으로 기민석 p. 11-52

퀴어-페미니스트 시각에서 읽는 호세아서 = A queer-feminist reading of the Book of Hosea : from stigma to healing : 낙인과 상처를 넘어 치유로 유연희 p. 391-424

신명기 역사가의 인물활용에 관한 소고 = A study on the utilization of characters by a deuteronomistic historian : focusing on the story of Nathan : 나단 이야기를 중심으로 김주환 p. 53-80

시편 22편에 나타나는 가난한 자의 종말론적 희망 = The eschatological hope of the poor in Psalm 22 이일례 p. 216-248

바빌로니아 포로 시대 이후 이스라엘에서의 제의중앙화규정 = Cult centralization of the post-exilic period in Israel : the role of cult centralization in the history after deuteronomistic history : 신명기역사서 이후 역사서에서의 제의중앙화규정의 역할에 대하여 이상원 p. 182-215

구약성서와 한국 전통 설화에 나타난 인신제사의 종교적 심층구조에 대한 구조주의 해석 = A structuralist interpretation of religious deep structure on human sacrifice in the Old Testament and Korean traditional folktales : focusing on Genesis 22 and Son-Soon Mae-A folktale : 창세기 22장과 <손순매아(孫順埋兒)> 설화를 중심으로 정일승 p. 358-390

요나의 예언에 나타난 고대 근동 예언적 요소들 = Ancient near eastern prophetic features in Jonah’s prophecies 윤동녕 p. 145-181

창세기 22장의 문학적 위치와 스토리텔링 = The literary position and storytelling of Genesis 22 : from the perspective of the Abrahamic family narrative : 아브라함 가족 내러티브의 관점으로 김도형 p. 289-322

참고문헌 (72건) : 자료제공( 네이버학술정보 )

참고문헌 목록에 대한 테이블로 번호, 참고문헌, 국회도서관 소장유무로 구성되어 있습니다.
번호 참고문헌 국회도서관 소장유무
1 「성경전서 개역개정판」 (서울: 대한성서공회, 1998). 미소장
2 한국천주교주교회의, 「가톨릭성경」 (서울: 가톨릭출판사, 2005). 미소장
3 「현대어 성경」 (서울: 성서교재간행사, 1991). 미소장
4 게일 이, “호세아”, 캐롤 A. 뉴섬, 샤론 H. 린지(엮음), 「여성들을 위한 성서주석:구약 편」 (이화여성신학연구소 옮김), (서울: 대한기독교서회, 2015), 515-535. 원제 Gale A. Yee, “Hosea”, Carol A. Newsom and Sharon H. Ringe(eds.), Women’s Bible Commentary (Updated edition; Louisville, KY:Westminster John Knox Press, 2012). 미소장
5 김소회/황의갑, “학교 내 공식처벌이 청소년 비행에 미치는 영향: 자아낙인의 매개효과를 중심으로”, 「한국범죄학」 9권 3호 (2015), 103-127. 미소장
6 김순영, “페미니즘 관점으로 읽는 호세아서 1-3장”, 「구약논단」 85집 (2022), 48-71. 미소장
7 마빈 A. 스위니, 「예언서」 (홍국평 옮김), (서울: 대한기독교서회, 2 015). 원제 Marvin A. Sweeney, The Prophetic Literature (Nashville, TN: Abingdon, 2005). 미소장
8 마이클 카든, “12 소예언서”, 데린 게스트 외(편), 「퀴어성서주석」 (퀴어성서주석출판위원회 옮김), (고양: 무지개신학연구소, 2021), 677-751. 원제 Michael Carden, “Twelve Minor Prophets”, Deryn Guest, Robert Goss, and Mona West(eds.), The Queer Bible Commentary (London, England: SCM Press, 2006). 미소장
9 박경식, “호세아서의 결혼비유에 담긴 사회정치학적수사학 연구”, 「구약논단」 68집(2018), 62-92. 미소장
10 박지온, “하나님의 양면성: 호세아 11장에 나타난 변증법적 신학에 대하여”, 「신학연구」 80집 (2022), 67-99. 미소장
11 유연희, “메타비평, 해체, 트랜스텍스트성으로 읽는 노예법”, 「성경원문연구」 48권(2021), 36-37. 미소장
12 원미혜, “여성의 성 위계와 ‘창녀’ 낙인: 교차적 작용을 중심으로”, 「아시아여성연구」50권 2호 (2011), 45-84. 미소장
13 이기헌, “낙인이론의 재조명”, 「홍익법학」 16권 3호 (2015), 371-398. 미소장
14 이환진, 「악을 심고 잘 될 리 없죠. 선을 심으면 참된 사랑이 돌아옵니다」 (서울: 대한기독교서회, 2012). 미소장
15 제임스 림버그, 「호세아-미가」 (강성열 옮김), (현대성서주석; 서울: 한국장로교출판사, 2004). 원제 James Limburg, Hosea-Micah (Interpretation; Louisville, KY: Westminster John Knox Press, 1988). 미소장
16 주디스 버틀러, 「젠더 트러블」 (조현준 옮김), (파주: 문학동네, 2008). 원제 Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (New York, NY: Routledge, 1990). 미소장
17 캐슬린 M. 오코너, “예레미야”, 캐롤 A. 뉴섬, 샤론 H. 린지(엮음), 「여성들을 위한성서주석: 구약 편」 (이화여성신학연구소 옮김), (서울: 대한기독교서회, 2015), 445-467. 원제 Kathleen M. O’Connor, “Jeremiah”, Carol A. Newsom and Sharon H. Ringe(eds.), Women’s Bible Commentary (Updated edition;Louisville, KY: Westminster John Knox Press, 2012). 미소장
18 켄 스톤, “퀴어비평”, 스티븐 L. 매킨지, 존 캘트너(편), 「최근의 성서비평 방법론과그 적용」 (유연희 외 옮김), (고양: 한국기독교연구소, 2023), 279-316. 원제Ken Stone, “Queer Criticism”, Steven L. McKenzie and John Kaltner(eds.), New Meanings for Ancient Texts (Louisville, KY: Westminster John Knox Press, 2013). 미소장
19 Elliger, Karl and Willhelm Rudulph(ed.), Biblia Hebraica Stuttgartensia (Stuttgart:Deutsche Bibelgesellschaft, 1967/77). 미소장
20 Menge, Herman, Die Heilige Schrift Alten und Neuen Testaments (Übersetzung), (Stuttgart Privileg, Württemb, Bibelanstalt, 1954, 13. Auflage). 미소장
21 Brown, Francis, Samuel R. Driver, and Charles A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford, England: Clarendon Press, 1953). 미소장
22 Kautzsch, E.(ed.), Gesenius’ Hebrew Grammar, A. E. Cowley(trans.), (2nd ed.; Oxford, England: Clarendon Press, 1980). 미소장
23 Koehler, Ludwig and Walter Baumgartner, Hebrew and Aramaic Lexicon of the Old Testament (Leiden, Netherlands: Brill Publishing, 2001). 미소장
24 Achtemeier, Elizabeth, “The Theological Message of Hosea: Its Preaching Values”, Review and Expositor 72.4 (1975), 473-485. 미소장
25 Andersen, Francis L. and David N. Freedman, Hosea: A New Translation with Introduction and Commentary (AB 24; Garden City, NY: Doubleday, 1980). 미소장
26 Angel, Hayyim, “Rebuke Your Mother: But who is She? The Identity of the ‘Mother’and ‘Children’ in Hosea 2:4-7”, Jewish Bible Quarterly 44.1 (2016), 13-20. 미소장
27 Becker, Howard S., Outsiders: Studies In The Sociology Of Deviance (New York, NY:Free Press, 1963). 미소장
28 Bird, Phyllis, “‘To Play the Harlot’: An Inquiry into an Old Testament Metaphor”, Peggy Day(ed.), Gender and Difference in Ancient Israel (Minneapolis MN:Fortress Press, 1989), 75-94. 미소장
29 Bos, James M., Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian Period Yehud (LHBOTS 580; London, England: Bloomsbury Publishing, 2013). 미소장
30 Brenner, Athalya(ed.), A Feminist Companion to the Latter Prophets (Sheffield, England:Sheffield Academic Press, 1995). 미소장
31 Butler, Judith, Bodies That Matter: On the Discursive Limits of “Sex” (New York, NY:Routledge, 1993). 미소장
32 Carvalho, Corrine and Jonathan Stökl, “Introduction”, Jonathan Stökl and, Corrine Carvalho(eds.), Prophets Male and Female: Gender and Prophecy in the Hebrew Bible, the Eastern Mediterranean, and the Ancient Near East (Atlanta, GA:Society of Biblical Literature, 2013), 1-8. 미소장
33 Dearman, J. Andrew, The Book of Hosea (The New International Commentary on the Old Testament; Grand Rapids, MI: Eerdmans, 2010). 미소장
34 Delaney, Carol, “Seeds of Honor, Fields of Shame”, David D. Gilmore(ed.), Honor and Shame and the Unity of the Mediterranean (A Special Publication of the American Anthropological Association, no. 22; Arlington, VA: American Anthropological Association, 1987), 35-48. 미소장
35 Exum, J. Cheryl, Plotted, Shot, and Painted: Cultural Representations of Biblical Women (2nd rev. ed.; Sheffield, England: Sheffield Phoenix Press, 2012). 미소장
36 Fontaine, Carole R., “A Response to ‘Hosea’”, Athalya Brenner(eds.), A Feminist Companion to the Latter Prophets (Sheffield, England: Sheffield Academic Press, 1995), 60-69. 미소장
37 Gilmore, David D., Manhood in the Making: Cultural Concepts of Masculinity (New Haven, CT: Yale University Press, 1990). 미소장
38 Gilmore, David D., Honor and Shame and the Unity of the Mediterranean (Arlington, VA: American Anthropological Association, 1987). 미소장
39 Giovannini, Maureen J., “Female Chastity Codes in the Circum-Mediterranean:Comparative Perspectives”, David D. Gilmore(ed.), Honor and Shame and the Unity of the Mediterranean (A Special Publication of the American Anthropological Association, no. 22), (Arlington, VA: American Anthropological Association, 1987), 61-74. 미소장
40 Graetz, Naomi, “God Is to Israel as Husband Is to Wife: The Metaphoric Battering of Hosea’s Wife”, Athalya Brenner(ed.), A Feminist Companion to the Latter Prophets (Sheffield, England: Sheffield Academic Press, 1995), 125-145. 미소장
41 Haddox, Susan E., Metaphor and Masculinity in Hosea (Studies in Biblical Literature;New York, NY: Peter Lang, 2011). 미소장
42 Haddox, Susan E., “Is There a Biblical Masculinity? Masculinities in the Hebrew Bible”, Word & World 36.1 (2016), 5-14. 미소장
43 Hadjiev, Tchavdar S., “Adultery, Shame, and Sexual Pollution in Ancient Israel and in Hosea: A Response to Joshua Moon”, Journal for the Study of the old Testament 41.2 (2016), 221-236. 미소장
44 Halberstam, Judith, Female Masculinity (Durham and London: Duke University Press, 1998). 미소장
45 Hornsby, Teresa, “‘Israel Has Become a Worthless Thing’: Re-reading of Gomer in Hosea 1-3”, Journal for the Study of the Old Testament 82 (1999), 115-118. 미소장
46 Keefe, Alice A., “The Female Body, the Body Politic and the Land: A Sociopolitical Reading of Hosea 1-2”, Athalya Brenner(ed.), A Feminist Companion to the Latter Prophets (Sheffield, England: Sheffield Academic Press, 1995), 70-100 미소장
47 Landy, Francis, Hosea (Edinburgh, England: T&T Clark, 1995). 미소장
48 Laniak, T. S., Shame and Honor in the Book of Esther (SBLDS, 165; Atlanta, GA:Scholars Press, 1998). 미소장
49 Macwilliam, Stuart, Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible (Sheffield, England: Equinox Press, 2011). 미소장
50 Mays, James L., Hosea: A Commentary (OTL; London, England: SCM Press, 1969). 미소장
51 Maier, Christl M., “Feminist Interpretation of the Prophets”, Carolyn J. Sharp(ed.), The Oxford Handbook of the Prophets (Online Publication, 2016). 미소장
52 Mandolfo, Carleen R., Daughter Zion Talks Back to the Prophets: A Dialogic Theology of the Book of Lamentations (Atlanta, GA: Society of Biblical Literature, 2007). 미소장
53 Moon, Joshua, “Honor and Shame in Hosea’s Marriages”, Journal for the Study of the Old Testament 39 (2015), 335-51. 미소장
54 Moore, Stephen D., God’s Beauty Parlor: And Other Queer Spaces in and Around the Bible (Redwood City, CA: Stanford University Press, 2002). 미소장
55 Rudy, Cathy, “Queer Theory and Feminism”, Women’s Studies: An Inter-Disciplinary Journal 29 (2000), 195-216. 미소장
56 Routledge, Robin, “Hosea’s Marriage Reconsidered”, Tyndale Bulletin 69.1 (2018), 25-42. 미소장
57 Schüngel-Straumann, Helen, “God as Mother in Hosea 11”, Athalya Brenner(ed.), A Feminist Companion to the Latter Prophets (Sheffield, England: Sheffield Academic Press, 1995), 194-218. 미소장
58 Setel, Drorah T., “Prophets and Pornography: Female Sexual Imagery in Hosea”, L. M. Russell(ed.), Feminist Interpretation of the Bible (Oxford, England: Basil Blackwell, 1985), 86-95. 미소장
59 Sherwood, Yvonne, The Prostitute and the Prophet: Hosea’s Marriage in Literary-Theoretical Perspective (Sheffield, England: Sheffield Academic Press, 1996). 미소장
60 Shields, Mary E., “Multiple Exposures: Body Rhetoric and Gender Characterization in Ezekiel 16”, Journal of Feminist Studies in Religion 14.1 (1998), 5-18. 미소장
61 Stone, Ken, Practicing Safer Texts: Food, Sex and Bible in Queer Perspective (London/New York: T&T International, 2005). 미소장
62 Stone, Ken, “Lovers and Raisin Cakes: Food, Sex, and Divine Insecurity in Hosea”, Ken Stone(ed.), Queer Commentary and the Hebrew Bible (JSOTSS 334;London and New York: Sheffield Academic Press, 2001), 116-136. 미소장
63 Stone, Ken, “Queer Criticism”, Steven McKenzie and John Kaitner(eds.), New Meanings for Ancient Texts (Louisville, KY: Westminster John Knox Press, 2013), 156-157. 미소장
64 Tannenbaum, Frank, Crime and the Community (New York, NY: Columbia University Press, 1938). 미소장
65 Thompson, J. A., “Israel’s ‘Lovers’”, Vetus Testamentum 27.4 (1977), 475-481. 미소장
66 Trotter, James M., Reading Hosea in Achaemenid Yehud (JSOTS 328; London, England:Sheffield Academic Press, 2001). 미소장
67 Wacker, Marie-Theres, “Hosea: The God-identified Man and the Women of Israel/Israel as Woman”, 「구약논단」 13집 (2002), 147-166. 미소장
68 Weems, Renita, Battered Love: Marriage, Sex and Violence in the Hebrew Prophets (Overtures to Biblical Theology; Philadelphia, PA: Fortress Press, 1995). 미소장
69 Williams, Jennifer J., “Queer Readings of the Prophets”, Carolyn J. Sharp(ed.), The Oxford Handbook of the Prophets (New York, NY: Oxford Univ. Press, 2016), 527-547. 미소장
70 Yee, Gale A., Composition and Tradition in the Book of Hosea: A Redaction Critical Investigation (SBLDS 102; Atlanta, GA: Scholars Press, 1987). 미소장
71 Yee, Gale A., “‘She is Not My Wife and I Am Not Her Husband’: A Materialist Analysis of Hosea 1-2”, Biblical Interpretation 9.4 (2001), 346-383. 미소장
72 Yee, Gale A., Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible (Minneapolis, MN: Fortress Press, 2003). 미소장

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