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During the the modern transition period, there were many political and economic hardships in Korea. Many people left for Manchuria for a better life. Because Manchuria was a part of the Gojoseon Dynasty(古朝鮮), Koreans thought it was a lost old territory. In addition, the land was fertile and the population was scarce. So people thought it was the most ideal migration destination. Jang(張錫英) had this idea, but the situation he saw after arriving in Manchuria was different from what he knew. In 1912, Manchuria was no longer Paradise due to the increasing number of migrants. By 1913, it was taken for granted that Manchuria was no longer a Paradise.

The purpose of Jang's trip to Manchuria was to investigate where he would immigrate. Even for the same Confucian scholars, their migration goals were not exactly consistent. Yoo(柳麟錫) preferred somewhere close to korea and could participate in the independence movement, but he wanted a place where he could live while keeping ours, even if he did not achieve his will. Lee(李相龍) wanted the most suitable area for independence movement. Jang's idea was different from those of them. He made preserving Confucian values more important than independence. Lee(李承熙) thought that the shift from restoring sovereignty to preserving Confucian values as of 1910.

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기사명 저자명 페이지 원문 목차
秦·漢 시기의 贖刑·罰金刑 = 秦･漢時期的贖刑･罰金刑 林炳德 p. 1-29

李鄭屋村古墓與東漢後期嶺南地區的叛亂 = 레이청욱촌 옛 무덤과 동한 후기 영남 지역의 정치적 혼란 申東城 p. 31-61

斡魯朶의 成立과 構成에 관한 分析 = 斡魯朶的成立与构成分析 羅永男 p. 89-121
張錫英의 間島認識과 “可居”地 探索 = Jang Seok-young's cognizance of Manchuria and a survey of immigration areas : 『遼左紀行』을 중심으로 鄭榮九 p. 123-145

耶律庶幾墓誌銘을 통해 본 遼代 한문묘지명 작성 연구 = A research on the composing Epitaphs in Liao Dynasty as gathered from the Epitaph of Yelü Shuji 洪性珉 p. 63-87

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