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22대 대한민국 국회 국회정보길라잡이 국회의원검색
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결과 내 검색 동의어 포함

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This paper argues that Choe Han-gi’s political philosophy should be defined as jichi (rule by knowledge). Deokchi (rule by virtue) is a common political principle present from primitive Confucianism all the way up to NeoConfucianism, and which places the essence of politics in the ruler’s moral virtue. On the other hand, jichi is distinguished from deokchi in that it is a political principle centered on knowledge. Choe’s advocacy of jichi while inheriting Confucianism is related to the acceptance of Western science. Deokchi in Confucianism is justified within the relationship between the Mandate of Heaven and the human mind, and Choe Han-gi is no exception. However, the acceptance of Western science differentiates the concepts of the Mandate of Heaven and the human mind, and jichi is justified. In jichi, policy decisions are made based on the relevant knowledge, and the acquisition of knowledge occurs through cognition. These characteristics are prominent in practicing politics for the people. Politics for the people is not based merely on the morality of the ruler. When politics is based on the knowledge gained by cognizing the opinions of the people, politics for the people is realized.

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기사명 저자명 페이지 원문 목차
Ideas on the public and the private of 18th-century Joseon Confucian Scholar Seongho Yi Ik Minjung Baek p. 5-38

Preservation as a force of development : local, national, and Cold War dynamics in the making of South Korea’s first national park Jaeyoung Ha p. 39-69

(The) influx of Western science and Choe Han-gi’s political philosophy : from virtue to knowledge Kyungsoo Kim p. 70-94

“Our local president” : friends and neighbors effect in the presidential elections in the Republic of Korea Fedor Chernetskii p. 95-125

(Un)visualizing Korea in the world : the issue of the translator in the Collection of Modern Korean Fairy Tales and the politics of the world fairy tale series Yun-jeong Jo p. 126-157

Unanticipated achievements : the diffusion of finger severing and relevant discourse at the Joseon court in the 15th–16th centuries Sangmin Lee p. 158-185

Dead woman walking : female representation in Lee Jang-ho’s film adaptation of Choi In-ho’s Byeoldeul-ui Gohyang Hyung Jin Lee p. 186-226

Immobile women, mobile families : leisure women and travel advertisements in developing South Korea, 1970–1979 Anna Jungeun Lee p. 227-258

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