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The article looks at the thought of Aleksandr Dugin who emerged as a Russian intellectual of Neo-Eurasianism after the collapse of the Soviet Union. At first, Dugin was a geopolitician synthesizing the European tradition of geopolitics and the legacy of Russian classical Eurasianism, and provided a dichotomous framework in which Russia competed with America over international leadership around the world. Secondly, Dugin was a historian who suggested his own peculiar interpretation of Russian turbulent periods, particularly in relation to ‘the rule of Mongol’ and ‘the Time of Trouble’. Thirdly, Dugin proposed Neo-Eurasianism as an alternative ideology of liberalism which America advocated for its Atlanticism and thus should be overcome for a new order. Finally, Dugin established his ideological foundation centering on Russian identity with the influence of Martin Heidegger, German philosopher. According to Dugin, Heidegger’s concept of ‘Dasein’ could be differently transfigured and reinterpreted in the Russian context. To sum up, Dugin’s Eurasianism consisted of vast knowledge of four fields such as geopolitics, Russian history, political thought, and philosophy. However, he became denounced as a far-right political philosopher because he argued for extreme Russian nationalism and exerted political influence during Putin’s regime in the early 2000s. Dugin was also condemned as an extension of European New Right movement due to his theoretical and actual connection with it. Yet his effort for criticism on US-led international order, revelation of hypocrisy of liberalism, and overcoming of European modernity should be appreciated in due manner as it sheds a light on global important questions which remains unsolved till now.

The article looks at the thought of Aleksandr Dugin who emerged as a Russian intellectual of Neo-Eurasianism after the collapse of the Soviet Union. At first, Dugin was a geopolitician synthesizing the European tradition of geopolitics and the legacy of Russian classical Eurasianism, and provided a dichotomous framework in which Russia competed with America over international leadership around the world. Secondly, Dugin was a historian who suggested his own peculiar interpretation of Russian turbulent periods, particularly in relation to ‘the rule of Mongol’ and ‘the Time of Trouble’. Thirdly, Dugin proposed Neo-Eurasianism as an alternative ideology of liberalism which America advocated for its Atlanticism and thus should be overcome for a new order. Finally, Dugin established his ideological foundation centering on Russian identity with the influence of Martin Heidegger, German philosopher. According to Dugin, Heidegger’s concept of ‘Dasein’ could be differently transfigured and reinterpreted in the Russian context. To sum up, Dugin’s Eurasianism consisted of vast knowledge of four fields such as geopolitics, Russian history, political thought, and philosophy. However, he became denounced as a far-right political philosopher because he argued for extreme Russian nationalism and exerted political influence during Putin’s regime in the early 2000s. Dugin was also condemned as an extension of European New Right movement due to his theoretical and actual connection with it. Yet his effort for criticism on US-led international order, revelation of hypocrisy of liberalism, and overcoming of European modernity should be appreciated in due manner as it sheds a light on global important questions which remains unsolved till now.

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기사명 저자명 페이지 원문 목차
ICT를 활용한 중국어 교육 방안 모색 = Exploring methods for Chinese language education utilizing ICT 곽현숙 p. 307-332

부산포 해전의 바른 역사적 명명을 위한 試稿 = The examination of correct historical naming of Naval Battle of Busan-port 남송우 p. 7-34
동북아해역도시간 인적 네트워크의 형성과 전개 = Formation and development of human network between northeast Asian maritime cities : focusing on Uchiyama Bookstore in Shanghai in the 1930s : 1930년대 상하이 우치야마 서점을 중심으로 서광덕 p. 35-50
근대 해항도시 부산의 부산수상경찰서 설치 = A study on establishing the Water Police Station in modern maritime Busan : 제국일본의 지배구조와 해항도시의 교섭 김윤환 p. 51-71
《易言》과 한글본 《이언》을 통해 살펴본 개화기 서구 외래어의 자음 표기 분석 = Analysis of consonant Orthography of Western loanwords during the enlightenment age examined through 《Yiyan》 and the Korean text 《Ieon》 이경숙 p. 73-92
한국 사회에서 사용되는 일본어 음식명에 대한 일고찰 = A study on the use of Japanese food names in Korean society : focusing on newspaper articles : 신문 기사 분석을 중심으로 김윤희 p. 93-112
탄뎀(Tandem)교수법을 활용한 한·중 문화콘텐츠 융합 수업 방안 소고 = Exploring ways to converge Korean-Chinese cultural content using the Tandem teaching method : applying an academic-based convergence model : 학문기반 융합 모델을 적용하여 이은민 p. 113-132
「김현감호」 설화에 내재된 음양오행의 구조 해석 = Analysis of the Yin-Yang and five elements structure embedded in the ‘Kim Hyun-gam Ho’ folktale 양소용 p. 133-154
한승원과 한사오궁(韩少功) 소설의 신화적 사유와 무(巫) 재생 양상 비교 연구 = A comparative study of mythical reasoning and shamanic resurgence in the novels of Han SeungWon and Han Shaogong 황나영 p. 155-174
근대 신문물의 유입에 따른 시간과 공간 개념의 변화와 감각 확장 양상 = Study of changes in the concept of space and time and expansion of senses due to the influx of new cultures in the modern period 채영희 p. 175-194
古代 신라·일본 間 外交 航路 연구 = The ancient Silla-Japan diplomatic route 신명호 p. 195-213
부산 동래 고읍성의 구조적 특징과 기능 = Structural characteristics and functions of an old castle of Tong-Rae(東萊 古邑城) in Busan 이미란 p. 215-237
온천 이용과 건강 상태의 변화 = Hot spring use and changes in health conditions : 해운대온천 이용자의 설문조사 조수연, 김경철 p. 239-248
고대 중국어 명사의 술어 활용에 관한 小考 = A study on the use of predicates in ancient Chinese nouns 짱젠쥔, 김정필 p. 249-268
Python SnowNLP 활용 색채어 ‘黃’의 감정 분석 연구 = A sentiment analysis study of the color term ‘黃’ using Python SnowNLP 신근영 p. 269-284
디지털 자료체와 기계 번역을 활용한 중국 불교 ‘사회 직시어’ 고찰 = A study of social deixis in Chinese Buddhism using digital resources and machine translation : focused on the concept of ‘the fourfold assembly’ : ‘四部大衆’ 관련 어휘를 중심으로 신지안, 이명아 p. 285-305
중국 부모교육 연구동향 분석 = Analysis of trends in parenting education research in China : focused on academic journals : 학술지를 중심으로 金麗蘭, 이희영 p. 333-350
AIGC对中国电视内容生产的影响、应用与风险分析 = AIGC의 중국 TV 콘텐츠에 대한 영향과 응용 및 리스크 분석 张庆, 金钟赫 p. 351-360
寄贈詩를 통해 본 宋初 書僧 夢英의 書藝 = Early Song Dynasty monk calligrapher Mengying’s calligraphy seen through donation poetry 禹在鎬, 金宰賢 p. 361-385
在日朝鮮語の「話し言葉の書き言葉化現象」に関する考察 = 재일조선어의 ‘문어체의 구어화 현상’에 관한 고찰 : ‘비축약형’의 구어 사용을 중심으로 : 「非縮約形」の多用に焦点を当てて 權恩熙 p. 387-413
韓国の大学における就職活動に特化した授業「ビジネス日本語」の実践報告 = 한국의 대학교에서의 취업활동에 특화된 수업 ”비즈니스 일본어” 실천보고 : 학생 설문조사를 바탕으로 한 분석 : 学生アンケートに基づく分析 岸本まりこ p. 415-435
일본근대여성문학에 나타난 ‘우의’로서의 ‘화장’ = A study on ‘makeup’ of ‘allegory’ in Japanese modern women’s literature : focused on the works of Tamura Toshiko : 다무라 도시코의 작품을 중심으로 최은경 p. 437-450
유라시아주의와 알렉산드르 두긴(Aleksandr Dugin) = Aleksandr Dugin and his Eurasianism 조준배 p. 451-465

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