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결과 내 검색 동의어 포함

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This article first acknowledges how our society is sensitively reacting to and being influenced by the significant changes brought about by ChatGPT, much like religious communities are also amidst its influence. To facilitate advanced research, Mieke Bal’s narrative theory and structuralist criticism are central in analyzing the motifs, language, and actions portrayed in the compared biblical passages of Saul and the Medium of Endor. Through discourse analysis, the article examines the irony and conflicts inherent in Saul’s inner state and responses. Additionally, it proposes proactive measures that religious community leaders have to prepare for and implement to achieve a harmonious integration of Christianity and artificial intelligence.

A study has shown that religious community leaders benefit from ChatGPT by gaining insights for sermon preparation or new perspectives on interpreting the Bible. This underscores the importance of understanding social discourse and presupposing Christian ethical education to encourage the recommended interaction between responsible users and ChatGPT in an educational environment. However, this study also highlights that if users approach ChatGPT with only human desires, akin to what Saul did, and repeatedly engage in such behavior, it will pose significant challenges for the future of religious communities influenced by ChatGPT.

Through this research, the following proposals are suggested for a proper religious community : First, in religious communities, there should be an ‘Ethical Education for ChatGPT users.’ It should be recognized that human desires, however small they may begin, tend to undermine and disregard religious and ethical morals. Second, the current societal and cultural structure has ushered in a new phase where ethical control mechanisms, which previously effectively exposed or drew attention to behaviors not aligned with religious values, are no longer as influential. Adequate support for the implementation of a just society through the expansion and strengthening of public theology is necessary to counteract this. Third, religious communities must provide diverse educational environments to ensure that spiritual abilities are not weakened, and they must facilitate the harmonious integration of faith and artificial intelligence.

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출애굽기 연대 가설 = Theories of the date of the Exodus : arguments for association with Amenhotep Ⅱ : 아멘호테프 2세와의 연관성에 대한 논고 양인철 p. 188-208

고대 이스라엘 역사와 역사서술 = History of ancient Israel and historiography : recent archaeological results for United Kingdom period : 최근 통일 왕국 시대 고고학 발굴 결과를 중심으로 강후구 p. 9-51

4Q지침서(4Q415-418) = 4QInstruction(4Q415-418) : eschatological wisdom in a time of crisis : 위기의 시대에 나타난 종말론적 지혜 이윤경 p. 209-239

(The) disclosure of porousness in the binary oppositions concerning gender in Judges 1:11-15 Yong-Hyun Cho p. 304-326

수메르어로 된 길가메시 서사시는 존재했을까? = Did the Epic of Gilgamesh exist in Sumerian? 김구원 p. 52-91

ChatGPT와 엔돌의 신접한 여인 이야기(삼상 28:3-25)의 상호맥락성(intercontextuality) 읽기를 통한 구약신학적 비평 연구 = An intercontextual reading between ChatGPT and the Medium of Endor (1 Sam 28:3-25) 박경식 p. 154-187

독자의 시선에서 바라본 두 요나 = Two Jonahs within the reader’s eyes : a comparative study of Jonah in 2 Kings 14 and the Book of Jonah : 열왕기하 14장과 요나서 요나의 비교 연구 조내연 p. 276-303

나훔서, 하박국서, 스바냐서의 메시지의 연관성 = Message connections in the Books of Nahum, Habakkuk, and Zephaniah : focusing on Habakkuk’s complaints and YHWH’s answers : 하박국의 불평과 야웨의 답변을 중심으로 김래용 p. 120-153

바로의 장자 심판 예고 단락(출 4:21-23)과 연결하여 본 출애굽기 4장 24-26절의 신학적 해석 = Theological interpretation of Exodus 4:24-26 in connection with the pronouncement of judgment on Pharaoh’s firstborn (Exodus 4:21-23) 주은평 p. 361-393

군주제의 이상적 통치 이면(裏面)에 나타난 정치 역학관계 = The political dynamics behind the monarchy’s ideal rule : centered on $$ and $$ of Psalm 72 : 시편 72편의 $$와 $$를 중심으로 조한근 p. 327-360

성서 히브리어의 완곡어법과 위악어법 연구 = Euphemisms and dysphemisms for “death” in Biblical Hebrew : ‘죽음’에 관한 표현을 중심으로 김동혁 p. 92-119

사사기 19-21장에 나타난 숨겨진 정치적 논쟁 = Hidden political script in Judges 19-21 정미혜 p. 240-275

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