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The purpose of this article is to investigate the relationship between the messages of Nahum, Habakkuk, and Zephaniah, focusing on Habakkuk’s two complaints and YHWH’s two responses. For this purpose, Habakkuk’s two complaints and YHWH’s two responses are analyzed, and based on this analysis, the content, structure, and expressions of the books of Nahum and Zephaniah are analyzed, and the following conclusions are obtained. First, Habakkuk’s first complaint and YHWH’s answer are closely related to the messages of the book of Nahum. Habakkuk lamented and complained to YHWH, saying, ‘The wicked persecute the righteous, but YHWH is indifferent.’ To this, YHWH responded that he would raise up the Chaldeans to judge them. However, nowhere in the book of Habakkuk is there any mention of the judgment of the wicked through the Chaldeans. Rather, the judgment of the wicked through the Chaldeans is mentioned in detail in the book of Nahum. In this respect, the book of Nahum can be seen as reinforcing Habakkuk’s complaint and YHWH's answer. Second, Habakkuk's second complaint and YHWH’s answer are closely related to the messages of Zephaniah. Habakkuk complained, saying, ‘Holy YHWH is indifferent when the wicked persecute the righteous,’ and YHWH emphasized the importance of faith, saying, ‘The righteous will live by faith.’ However, these issues of holiness and faith are not mentioned at all in the book of Habakkuk. Rather, the issue of Jewish holiness and faith is mentioned in detail in the book of Zephaniah, placed after the book of Habakkuk. In this respect, the book of Zephaniah can be said to be a supplementary explanation to Habakkuk’s second complaint and YHWH’s answer. This connection is quite possible because the books of Nahum, Habakkuk, and Zephaniah were written around 620 BCE and they are placed consecutively in the Twelve Minor Prophets. In this respect, this study will be of great help in studying the messages of Nahum, Habakkuk, and Zephaniah.

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기사명 저자명 페이지 원문 목차
출애굽기 연대 가설 = Theories of the date of the Exodus : arguments for association with Amenhotep Ⅱ : 아멘호테프 2세와의 연관성에 대한 논고 양인철 p. 188-208

고대 이스라엘 역사와 역사서술 = History of ancient Israel and historiography : recent archaeological results for United Kingdom period : 최근 통일 왕국 시대 고고학 발굴 결과를 중심으로 강후구 p. 9-51

4Q지침서(4Q415-418) = 4QInstruction(4Q415-418) : eschatological wisdom in a time of crisis : 위기의 시대에 나타난 종말론적 지혜 이윤경 p. 209-239

(The) disclosure of porousness in the binary oppositions concerning gender in Judges 1:11-15 Yong-Hyun Cho p. 304-326

수메르어로 된 길가메시 서사시는 존재했을까? = Did the Epic of Gilgamesh exist in Sumerian? 김구원 p. 52-91

ChatGPT와 엔돌의 신접한 여인 이야기(삼상 28:3-25)의 상호맥락성(intercontextuality) 읽기를 통한 구약신학적 비평 연구 = An intercontextual reading between ChatGPT and the Medium of Endor (1 Sam 28:3-25) 박경식 p. 154-187

독자의 시선에서 바라본 두 요나 = Two Jonahs within the reader’s eyes : a comparative study of Jonah in 2 Kings 14 and the Book of Jonah : 열왕기하 14장과 요나서 요나의 비교 연구 조내연 p. 276-303

나훔서, 하박국서, 스바냐서의 메시지의 연관성 = Message connections in the Books of Nahum, Habakkuk, and Zephaniah : focusing on Habakkuk’s complaints and YHWH’s answers : 하박국의 불평과 야웨의 답변을 중심으로 김래용 p. 120-153

바로의 장자 심판 예고 단락(출 4:21-23)과 연결하여 본 출애굽기 4장 24-26절의 신학적 해석 = Theological interpretation of Exodus 4:24-26 in connection with the pronouncement of judgment on Pharaoh’s firstborn (Exodus 4:21-23) 주은평 p. 361-393

군주제의 이상적 통치 이면(裏面)에 나타난 정치 역학관계 = The political dynamics behind the monarchy’s ideal rule : centered on $$ and $$ of Psalm 72 : 시편 72편의 $$와 $$를 중심으로 조한근 p. 327-360

성서 히브리어의 완곡어법과 위악어법 연구 = Euphemisms and dysphemisms for “death” in Biblical Hebrew : ‘죽음’에 관한 표현을 중심으로 김동혁 p. 92-119

사사기 19-21장에 나타난 숨겨진 정치적 논쟁 = Hidden political script in Judges 19-21 정미혜 p. 240-275

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