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자료명/저자사항
Human rights and Chinese thought : a cross-cultural inquiry / Stephen C. Angle 인기도
발행사항
Cambridge : Cambridge University Press, 2002
청구기호
323.40952 A589h
자료실
[서울관] 서고(열람신청 후 1층 대출대)
형태사항
xviii, 285 p. ; 23 cm
표준번호/부호
ISBN: 0521809711 :
ISBN: 0521007526 (pbk.)
제어번호
MONO2200225585
주기사항
Includes bibliographical references (p. 259-274) and index

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영문목차

Preface and Acknowledgments=xiii

Chronology=xvii

Chapter 1. Introduction=1

1.1. Recent History=3

1.2. Current Approaches: Insights and Limitations=5

1.2.1. Pluralism=6

1.2.2. Universalism=8

1.2.3. Thick and Thin=11

1.2.4. Dialogue and Transformation=15

1.2.5. History and Confucianisms=19

1.3. This Book=22

Chapter 2. Languages, Concepts, and Pluralism=26

2.1. Concepts=27

2.1.1. Language and Concept=27

2.1.2. Pushes toward Holism=30

2.1.3. A Shared Practice=33

2.1.4. Objectivity=36

2.2. Conceptual Distances=39

2.2.1. Breakdowns in Communication=39

2.2.2. Words Matter=41

2.3. Pluralism=45

Chapter 3. The Consequences of Pluralism=49

3.1. Our Own Values=51

3.2. Static Attitudes=57

3.2.1. Ignoring=57

3.2.2. Repressing=59

3.2.3. Accommodating=61

3.3. Dynamic Engagement=65

3.3.1. Pragmatic Disagreement=65

3.3.2. Substantive Engagement=67

3.4. Multiple Strategies and Divided Communities=70

Chapter 4. The Shift toward Legitimate Desires in Neo-Confucianism=74

4.1. Neo-Confucianism against Desire?=75

4.2. Embracing Desires=83

4.2.1. Huang Zongxi=84

4.2.2. Chen Que=86

4.2.3. Gu Yanwu=89

4.2.4. Dai Zhen=93

4.3. Conclusion=98

Chapter 5. Nineteenth-Century Origins=101

5.1. Translation of International Law=104

5.1.1. The Illustrated Compendium=104

5.1.2. Martin's General Laws of the Myriad Nations=107

5.2. The Self-Strengthening Movement=111

5.3. Japan=115

5.3.1. Translations=115

5.3.2. Confucians, Liberals, Radicals, and Bureaucrats=117

5.4. Reformers in the 1890s=123

5.4.1. Traditions of Reform=124

5.4.2. Minquan to 1898=128

5.4.3. Individual Rights?=130

5.4.4. Zhang Zhidong=133

5.4.5. Voices from Hong Kong=136

5.5. Conclusion=138

Chapter 6. Dynamism in the Early Twentieth Century=140

6.1. Liang and Jhering=141

6.1.1. An Appeal to "History"?=141

6.1.2. Jhering's Struggle for Rights and Law=143

6.1.3. Liang and Quanli=150

6.1.4. Quanli and Law=158

6.2. Liu Shipei's Concept of Quanli=162

6.2.1. Personal Interests=164

6.2.2. Legitimate Abilities=167

6.2.3. Extension=169

6.2.4. Quanli and Responsibility=172

6.3. Conclusion

Chapter 7. Change, Continuity, and Convergence prior to 1949=178

7.1. Chen Duxiu=181

7.2. Gao Yihan=188

7.3. Convergence: John Dewey=194

7.4. Marxism and Leninism=200

Chapter 8. Engagement despite Distinctiveness=205

8.1. Rights and Interests=208

8.1.1. Western Theory on Rights as Protected Interests=208

8.1.2. Chinese Interests=214

8.1.3. Engagement=221

8.2. Rights and Harmony=225

8.2.1. Conflict versus Harmony in Western Theorizing=226

8.2.2. Chinese Harmony=229

8.2.3. Engaging Harmony=234

8.3. Political versus Economic Rights=239

8.3.1. Complex Reality=240

8.3.2. Analysis and Engagement=243

Chapter 9. Conclusions=250

Bibliography=259

Glossary and index=275

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  • 출판사 책소개 (알라딘 제공)

    What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about the uniqueness of their human rights concepts. The book elaborates a plausible kind of moral pluralism and demonstrates that Chinese ideas of human rights do indeed have distinctive characteristics, but it nonetheless argues for the importance and promise of cross-cultural moral engagement.

    This book is about the history of Chinese ideas of human rights.

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