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영문목차
CHAPTER 1. UNDERSTANDING ANTHROPOLOGY=1
The science(s) of anthropology=2
Physical or biological anthropology=3
Archaeology=4
Linguistic anthropology=5
Cultural anthropology=6
Traditional anthropology and beyond=6
The continuing evolution of cultural anthropology=7
The "anthropological perspective"=9
Comparative or cross-cultural study=9
Holism=10
Cultural relativism=10
Practicing anthropology=14
Careers in anthropology=14
Anthropology in careers=17
Summary=18
CHAPTER 2. UNDERSTANDING AND STUDYING CULTURE=20
Defining culture=21
Culture is learned=22
Culture is shared=23
Culture is symbolic=24
Culture is integrated=26
Culture is an adaptation=26
Culture is produced, practiced, and circulated=27
Culture is in places and things=28
The biocultural basis of human behavior=29
Studying culture : method in cultural anthropology=35
Fieldwork in a globalized world : multi-sited ethnography=31
The ethics of fieldwork=38
Summary=41
CHAPTER 3. THE ORIGINS OF CULTURAL ANTHROPOLOGY=42
What makes cultural anthropology possible―and necessary=43
The pre-modern roots of anthropology=43
The Other in early modern experience and thought=44
The nineteenth century and the "science of man"=48
The history of institutions=49
The institutionalization of anthropology in the nineteenth century=50
The twentieth century and the founding of modern anthropology=52
The anthropological crisis of the mid-twentieth century and beyond=55
Summary=60
CHAPTER 4. LANGUAGE AND SOCIAL RELATIONS=61
Human language as a communication system=62
The structure of language=63
Phonology=63
Morphology or semantics=66
Grammar or syntax=61
Pragmatics or sociolinguistics=68
Making society through language : language and the construction of social reality=70
Language as performance=70
Language and political power=71
Oral literature and specialized language styles=72
Proverbs=73
Riddles=73
Ritual languages=74
Paralanguage and non-verbal language=74
Language change, loss, and competition=75
Language acquisition and the linguistic relativity hypothesis=76
Summary=79
CHAPTER 5. CULTURAL CONSTRUCTION OF PERSONS : PERSONALITY AND GENDER=81
Cultures and persons, or cultural persons=82
Blank slates, elementary ideas, and human nature=84
The psychoanalytic influence on anthropology=86
American "culture and personality"=86
Contemporary psychological anthropology=88
The construction of gendered persons=89
The rise of feminist anthropology=91
Gender divisions and differences=91
The construction of masculinity=93
The construction of "alternate" genders=95
Summary=98
CHAPTER 6. INDIVIDUALS AND IDENTITIES : RACE AND ETHNICITY=100
The anthropology of race=101
The evolution of the race concept=102
Measuring and managing mankind=103
The modern anthropological critique of race=107
The anthropology of ethnicity=110
Ethnic culture, ethnic boundary, and ethnic mobilization=111
Types of ethnic organization and mobilization=115
The spectrum of intergroup relations between races and ethnic groups=115
Summary=118
Seeing culture as a whole #1. Western expatriates in the new Chinese economy=121
CHAPTER 7. ECONOMICS : HUMANS, NATURE, AND SOCIAL ORGANIZATION=123
Economy and culture, or economy as culture=124
From "primitive economies"...=125
Systems of production=126
Systems of distribution=133
...to economic anthropology=137
Industrialism=137
Anthropology of work and the corporation=139
Anthropology of money, finance, and banking=139
Consumption as cultural practice=141
Summary=145
CHAPTER 8. KINSHIP AND NON-KIN ORGANIZATION : CREATING SOCIAL GROUPS=146
Corporate groups : the fundamental structure of human societies=147
Kinship-based corporate groups=148
Marriage=148
Residence=155
Descent=156
Kinship terminologies=159
Non-kinship-based corporate groups=160
Sex and gender=161
Age=162
Friendship=166
Summary=168
CHAPTER 9. POLITICS : SOCIAL ORDER AND SOCIAL CONTROL=169
Social control : the functions of politics=170
Sanctions=171
Power=172
Up, down, and sideways : modern anthropology traces the paths of power=173
The anthropology of political systems=176
Band=177
Tribe=179
Chiefdom=180
State=181
State seeing, state being=185
Governmentality : power beyond the state=186
An anthropology of war=188
Summary=190
CHAPTER 10. RELIGION : INTERACTING WITH THE NON-HUMAN WORLD=191
The problem of studying religion anthropologically=192
Defining religion=193
Functions of religion=195
The elements of religion : a modular approach to religion=196
Religious entities : beings and forces=198
Religious specialists=200
Additional elements of religion : objects, ritual, and language=205
Ritual : religion enacted=205
Religious language : myth=207
Religious language : prayer=207
Religious language : ritual languages and other speech acts=208
Religion, religions, or religious field?=208
Religion and the everyday=210
Summary=211
Seeing culture as a whole #2. a holistic approach to Boko Haram and "Islamic violence"=213
CHAPTER 11. CULTURAL DYNAMICS : TRADITION AND CHANGE=215
The tradition of tradition=216
Cultural dynamics : the processes of cultural change=220
Innovation and diffusion=221
Cultural loss=224
Acculturation=225
Genocide and ethnocide=228
Directed change=230
Summary=232
CHAPTER 12. COLONIALISM AND THE ORIGIN OF GLOBALIZATION=233
The culture(s) of colonialism=235
The diversity of colonialism=235
Diverse eras, diverse agents=237
Colonialism as cultural practice=240
The colonization of everyday life=241
Managing the body, scheduling the tribe : colonial governmentality=243
The legacy of colonialism=244
Depopulation=244
Acculturation and deculturation=246
Environmental degradation and declining living conditions=246
Forced resettlement=248
Creation of "plural societies" and mixing of cultures=248
Introduction of race-concept and racism=250
Loss of economic independence=251
Summary=252
CHAPTER 13. POLITICS IN THE POSTCOLONIAL WORLD : NATION-BUILDING, CONFLICT, AND BORDERLANDS=253
Politics and identity on the path to independence=255
Settler government=255
Transition to native self-government=255
Native resistance and rebellion=256
Politics and culture in postcolonial states=258
Building the nation, imagining the state=259
Competing imaginations : ethnicity and other sub-state and trans-state identities=260
Fighting for and against the state=262
The weak or failed state=265
Where states cannot reach―or see : politics and identity beyond the state=265
Diasporas=266
Refugees=261
Borderlands=269
States, borders, and illegality=210
Summary=273
CHAPTER 14. ECONOMICS IN THE POSTCOLONIAL WORLD : DEVELOPMENT, MODERNIZATION, AND GLOBALIZATION=274
Why economic dependence?=275
The path to underdevelopment=276
Underdevelopment and processes of accumulation=280
Development : solution and problem=282
Development planning and projects=283
Development financing=285
The benefits―and costs―of development=286
The passing of the classic development model=289
Microfinance=289
Neoliberalism=289
Summary=293
CHAPTER 15. CULTURAL SURVIVAL AND REVIVAL IN A GLOBALIZED WORLD=295
Voices from another world=296
From culture to cultural movement=298
Syncretism=300
Millenarianism=302
Irredentism=302
Modernism/vitalism=303
Nativism/traditionalism/fundamentalism=304
The future of culture, and the culture of the future=307
The culture of "modernity" and after=301
The commodification of culture=308
Four views of the future of culture=311
Summary=315
CHAPTER 16. HEALTH, ILLNESS, BODY, AND CULTURE=316
Toward a medical anthropology=317
Comparative health care systems=318
Healing roles=320
Health and the cultural body=322
Sites of medical practice=324
Medical schools=324
Hospitals=325
Public health and applied medical anthropology=328
Anthropology and mental illness=329
Medical pluralism and the globalization of health care=332
Summary=335
Seeing culture as a whole #3. possessed by dispossession―the spirits of postsocialist society in Mongolia=337
BOXES
1.1. Mummies, materiality, and meaning=5
1.2. Urban anthropology=7
1.3. Anthropology in a global health crisis=16
1.4. Contemporary cultural controversies : biting the hand that funds you=17
2.1. Living without culture―the "Wild Boy of Aveyron"=23
2.2. Animals, persons, and moral substances among the Muinane=29
2.3. Primate culture=30
2.4. The discovery of Ardi=33
2.5. Doing participant observation in virtual societies=38
2.6. Contemporary cultural controversies : the virtues of "diversity training"=40
3.1. Utopias―an early form of anthropological imagination=46
3.2. The unsung women of early anthropology=50
3.3. A forgotten hero of early anthropology : W. H. R. Rivers=54
3.4. Anthropology in China=59
3.5. Contemporary cultural controversies : the future of anthropology=59
4.1. How to do things with words the Limba way=71
4.2. Gestures across cultures=75
4.3. Classical and vernacular Arabic=76
4.4. Contemporary cultural controversies : the politics of language in the U.S.=78
5.1. Knowing others' minds in the Pacific=85
5.2. The fluid gender cosmos of the Navajo=90
5.3. Sex and the businessman in contemporary China=94
5.4. The construction of competing male transgenders on Tahiti=97
5.5. Contemporary cultural controversies : do Muslim women need saving?=98
6.1. Race, class, and Otherness in Peru=104
6.2. The politics of racially correct dolls=107
6.3. Who is an Uzbek?=112
6.4. The Betawi, the authentic people of Java?=114
6.5. Deafworld : the culture of the deaf=117
6.6. Contemporary cultural controversies : the expulsion of black Cherokees=118
7.1. The morality of markets in West Africa=136
7.2. The informal economy in the global economy : Mexican beach vendors=140
7.3. Real people and fake brands : clothing between Turkey and Romania=144
7.4. Contemporary cultural controversies : studying consumption or manipulating consumption?=144
8.1. Married for a day...or an hour : temporary marriage in Iran=149
8.2. The politics of marriage among the Kalasha=152
8.3. What to do with young people? The youth bulge in Tajikistan=165
8.4. Contemporary cultural controversies : the sexual benefit of friendship=167
9.1. Seeing power and being power : news media in remote Argentina=176
9.2. The life of policy within and across states=183
9.3. Being the state―and resisting the state―in the Republic of Georgia=185
9.4. Audit culture in contemporary China=187
9.5. Contemporary cultural controversies : anthropology of war versus anthropology in war=189
10.1. The Glastonbury Goddess=195
10.2. Religion, nationalism, and violence in Eastern European paganism=197
10.3. The division of religious labor in a Nepali funeral=204
10.4. Contemporary cultural controversies : is Islam inherently violent?=211
11.1. The (re)invention of a national tradition : the Scottish smallpipes=219
11.2. The invention of Cherokee writing=222
11.3. Stone versus steel axes in an Aboriginal society=224
11.4. Acculturating the "internal Other" : changing peasants into citizens in contemporary China=227
11.5. Contemporary cultural controversies : inculturation and religious change=231
12.1. Germany, colonialism, and "inner colonization"=239
12.2. Managing the colonial forest in Nigeria=247
12.3. The plural society of colonial―and contemporary―Mauritius=249
12.4. Contemporary cultural controversies : is anthropology colonialism?=251
13.1. Nationhood and suffering in contemporary Croatia=259
13.2. Transitional justice in Guatemala=264
13.3. A culture of mobility in the China/Burma borderland=271
13.4. Contemporary cultural controversies : Bedouin refugees in Israel=272
14.1. Appraising development : a role for anthropologists=284
14.2. Local self-development in Egypt=286
14.3. Precarity in the American automobile industry=292
14.4. Contemporary cultural controversies : is "fair trade" freer than free trade?=293
15.1. Blending old and new in Yali's cult=301
15.2. Korean modernism against Japanese colonialism=305
15.3. "Abyssinian fundamentalism" and ethnic conflict in Ethiopia=306
15.4. Contemporary cultural controversies : indigenous sovereignty=314
16.1. Health, holism, and the knowing body among the Cashinahua=324
16.2. Life in the ward in Bangladesh=327
16.3. Among the schizophrenics in Japan=331
16.4. Contemporary cultural controversies : Obamacare=334
2.1. Ralph Linton's modes of cultural distribution=24
2.2. A model of cultural integration=26
4.1. International phonetic chart=65
5.1. The relation between culture and personality (based on Kardiner, 1945)=88
7.1. A timeline of production systems=127
8.1. Kinship notation=156
8.2. Kinship abbreviations=157
8.3. A generic kinship chart=159
9.1. Sanctions : formal and informal, positive and negative=172
9.2. Political systems by level of political integration (following Service 1962)=177
11.1. The Cherokee syllabary=222
12.1. A hypothetical colonial boundary, in relation to societies within=249
14.1. Global and regional poverty rate estimates for 1990, 2011, and 2030 (source : World Bank 2015 : 3).=278
1.1. Tangzhuang in a shop. Courtesy of Yu Yue/Getty Images.=2
1.2. Archaeologists study the sites of past societies, such as Teotihuacan near Mexico City. Courtesy of the author.=4
1.3. Anthropologists study the city as a distinct social system and way of life. Courtesy of the author.=8
1.4. The author standing in front of the Basaki Temple in Bali, 1988. Courtesy of the author.=10
1.5. Warlpiri (Australian Aboriginal) women preparing ritual objects. Courtesy of the author.=14
2.1. Feral children. (© Mary Evans Picture Library/Alamy).=22
2.2. Culture is composed of symbols, like these Australian Aboriginal artworks. Courtesy of the author.=25
2.3. Chimpanzees learn to use twigs or grass stems to "fish" for termites, an example of non-human culture. (© Minden Pictures/Superstock).=32
2.4. Hominid fossil skulls (from left to right) : Australopithecus afarensis, Homo erectus, Neandertal. Courtesy of the author.=34
2.5. A virtual fieldwork site : doing anthropological research in Second Life. From Tom Boellstorff 2008. Coming of Age in Second Life : An Anthropologist Explores the Virtually Human. Princeton University Press.=37
2.6. Bronislaw Malinowski conducting fieldwork with Trobriand Islanders. (© Library of the London School of Economics and Political Science (MALINOWSKI/3/18/2)).=39
3.1. An image of Manchu women, taken during the Laufer Chinese expedition (1901-1904). Courtesy of the American Museum of Natural History (ID 325095).=42
3.2. A Blemmyae, one of the "monstrous races" of ancient and medieval literature. (© British Library Board. All rights reserved. BL ref : 1023910.691).=45
3.3. Utopian literature was an important precursor to modern anthropology. AKG Images.=46
3.4. The Renaissance introduced new interests in ancient culture, visual perspective, and humanism. AKG Images.=47
3.5. Franz Boas, one of the founders of modern anthropology, posing for a museum exhibit around 1895. (© National Anthropological Archives, Smithsonian Institution).=52
3.6. Claude Lêvi-Strauss integrated anthropology, psychology, and linguistics in his work. (© Sophie Bassouls/Sygma/Corbis).=57
4.1. Linguistic anthropologists began collecting language in the field in the late 1800s. (© National Anthropological Archives, Smithsonian Institution).=62
4.2. The courtroom is a typical site for the use of linguistic performatives. (© Paul Sakuma/Pool/Reuters/Corbis).=70
4.3. Masterful use of political speaking is a path to power in many societies, as for American President Barack Obama. Courtesy of www.whitehouse.gov.=72
4.4. Herbert Jim, a contemporary Seminole (Native American storyteller). (© Josh Mullenite (jmullenite@gmail.com)).=73
4.5. Body language and personal space : Arab men hold hands as a gesture of friendship. Reza/Getty Images.=75
5.1. Enculturation : Warlpiri elder men showing boys sacred knowledge and skills. Courtesy of the author.=82
5.2. Margaret Mead studied enculturation and the acquisition of gender roles in Samoan children. (© Bettmann/Corbis).=87
5.3. Muslim women in "purdah" or veil. (© Hélène David-Cuny).=92
5.4. In many societies, men must endure tests and ordeals to achieve adult masculinity. (© Kazuyoshi Nomachi/Corbis).=94
5.5. Hijras in India often sing and dance at weddings and childbirths. (© Philip Baird/www.anthroarcheart.org).=96
6.1. Western tourists in Africa inevitably take their preconceptions with them. (© Keith Levit/*/Design Pics/Corbis).=101
6.2. Anthropometry―measuring racialized bodies. Adoc-photos/Art Resource, NY.=106
6.3. Children in central Australian Aboriginal societies have straight, often blond, hair, challenging the simple racial categories of the West. Courtesy of the author.=108
6.4. Human faces of many races. (© Ben van den Bussche).=109
6.5. Racial divisions, racial tensions, and racial violence were high during the apartheid era of South Africa. (© David Turnley/Corbis).=117
7.1. Koya hunter from central India. (© Sathya Mohan.)=126
7.2. Tuareg pastoralist with his camels, North Africa. (© Alberto Arzoz/Axiom Photographic Agency).=128
7.3. Slash-and-burn is a common technique of horticulture. (©Jacques Jangoux/Alamy).=130
7.4. Intensive agriculture societies use all available land, as in Nepal where hillsides are cut into terraces. Courtesy of the author.=132
7.5. Modern markets, like this one in downtown Tokyo, can generate great wealth. Courtesy of the author.=136
7.6. Meat and other goods produced in conformity to Islamic religious norms of consumption are classified and sold as halal. (© Gregory Wrona/Alamy).=143
8.1. Two mothers and their children from the Samantha tribe, India. (© Sathya Mohan).=148
8.2. A traditional wedding ceremony on the island of Vanuatu. (© Imagesud (www.south-images.com)).=151
8.3. Great amounts of wealth may be displayed and transferred in dowry or bridewealth. (© Ami Vitale/Alamy).=154
8.4. Individuals belong to their mother's kinship group in matrilineal societies. (© Jacques Langevin/Sygma/Corbis).=158
8.5. At age fifteen, a Mexican girl would traditionally celebrate her quinceanera, at which she is introduced to adult society. (© Victoria Adame :)=161
8.6. Members of the moran or warrior age set among the Samburu of Kenya. (© Barry Kass).=163
9.1. A Haitian woman talks with an employee from an organization set up to help transform waste into resources. Courtesy of Thinkstock by Getty Images.=170
9.2. Power is not only situated in governments, but in many informal sites in society. (© Peter Marshall/Demotix/Corbis).=172
9.3. In many societies, religious specialists like this mara'acame of the Huichol Indians provide political leadership. (© Adrian Mealand).=180
9.4. The king or Asantehene of the Ashanti Kingdom (present-day Ghana). (© National Anthropological Archives, Smithsonian Institution).=181
9.5. State-level political systems, like the German one headed by Chancellor Angela Merkel combine power and pageantry to control large, complex, and wealthy societies. (© Wolfgang Kumm/dpa/Corbis).=182
9.6. A complex web of non-governmental organizations provides much of the governmental structure of the modern world. (© Tommy Trenchard/Demotix/Corbis).=187
10.1. Preacher at a Pentecostal church in the Democratic Republic of Congo. Courtesy of Randy Olson/National Geographic/Getty Images.=192
10.2. Religions convey belief and meaning in symbols, like this golden Buddha in Thailand. Courtesy of the author.=194
10.3. Ganakwe bushman dancing into a trance. (© David Turnley/Corbis).=201
10.4. Shamanism is a common religious idea and practice across cultures. (© Lindsay Hebberd/Corbis).=202
10.5. Warlpiri women lead girls in a dance ritual. Courtesy of the author.=206
10.6. A sacred site : the inside of a spirit-house in Papua New Guinea. Courtesy of the author.=210
11.1. Buddhists praying and taking collections for earthquake victims in Kyoto, Japan. Courtesy of Thinkstock via Getty Images.=216
11.2. Halloween in the United States is an invented tradition combining very old and general harvest and spirit practices with newer and uniquely American elements. (© Erik Freeland/Corbis SABA).=218
11.3. Foragers are often forced to settle down, as in these concrete houses built for the formerly nomadic Warlpiri. Courtesy of the author.=225
11.4. Native American children were often acculturated through the use of boarding schools, like the Carlisle School. (© National Anthropological Archives, Smithsonian Institution).=227
11.5. A newspaper image protesting political oppression in Mongolia. The main text reads "Don't forget...This repression shouldn't be repeated." (© Chris Kaplonski).=229
11.6. Inculturation is a common way for religions to find a place in a new society. (© Frans Lanting/Corbis).=231
12.1. The proclamation of the independent "Republic of Hawaii," with American missionary Sanford Dole as president, after the overthrow of the Hawaiian monarchy. AKG Images.=234
12.2. Indirect rule involved creating partnerships between European colonizers and local people, including recruitment of native soldiers into colonial armies, as depicted here in Rwanda. (© AKG Images/Alamy).=236
12.3. Colonialism was a political and personal relationship between colonizers―like the British officer depicted here in colonial India―and colonized. Courtesy of Godoirum Bassanensis (digitization and enhancement).=240
12.4. Colonialism typically involved the military defeat and conquest of native peoples, like these Apache women held captive by American soldiers. (© National Anthropological Archives, Smithsonian Institution).=242
12.5. Well into the twentieth century, Australian Aboriginals were often arrested and chained. Sourced from the collections of the State Library of Western Australia and reproduced with the permission of the Library Board of Western Australia. 303666PD.=246
13.1. Colonized people often used force to end the occupation of their land, as in the Algerian War where Algerians sought independence from France (1954-1962). (© Manuel Litran/Corbis).=257
13.2. During the 1994 genocide, Ugandan fishermen found themselves pulling dozens of bodies out of Lake Victoria. The badly decomposed bodies had traveled hundreds of miles by river from Rwanda. (© David Blumenkrantz).=261
13.3. A mural in Ulster, Northern Ireland depicting the "struggle" of loyalists against Irish Catholic nationalists. (© Martin Melaugh/CAIN (cain.ulster.ac.uk)).=262
13.4. Independence supporters on the streets of Barcelona during the National Day of Catalonia. Courtesy of Thinkstock via Getty Images.=263
13.5. A refugee camp in Somalia, east Africa. (© Refugees International).=268
13.6. An undocumented immigrant is apprehended in Arizona near the Mexican border. Courtesy of Scott Olson/Thinkstock by Getty Images.=271
14.1. China’s cities, including Beijing (pictured), face serious air pollution with the development of industry. Courtesy of Thinkstock via Getty Images.=275
14.2. Many of the world's poor live in squalid conditions, like this crowded favela or slum in Brazil. Courtesy of Thinkstock via Getty Images.=277
14.3. The gleaming modern headquarters of the World Bank, one of the leading institutions of global development. (© Uschools University Images/iStockphoto).=285
14.4. This Gunjari village in India was submerged because of a dam project. (© Narmada Bachao Andolan/www.internationalrivers.org).=288
14.5. Indian women attending a presentation on microfinancing. (© Kari Hammett-Caster for Unitus : unituslabs.org).=290
14.6. Neoliberalism often exposes people to the impersonal forces of global markets. Here a woman and her daughter from the Nigerian delta stand in oily deposits resultant from a Shell oil spill. (© Adrian Arbib/Corbis).=291
15.1. Hard Rock Café, owned by the Seminole Tribe. Courtesy of Daniel Acker/Bloomberg via Getty Images.=296
15.2. Many indigenous societies are in danger of extinction, like the Akuntsu of South America, who are down to their last six survivors. Their numbers continue to decline. (© Fiona Watson/Survival International).=298
15.3. Indigenous Aymara of Bolivia marching in 2006 in support of new president Evo Morales. (© Imagesud (www.southimages.com)).=299
15.4. Pacific Islanders adopted aspects of Western culture―including marching in formation with mock rifles―in their cargo cults. (© 2012 Sami Sarkis and World of Stock).=301
15.5. Cultural tourists strolling through Aztec ruins in central Mexico. Courtesy of the author.=309
15.6. The pow wow is a popular intertribal event. (© Paul Figdor).=311
16.1. A star Liberian footballer visits former child soldiers at a care center as part of a UN campaign. The focus is on reintegrating children who have been traumatized by their war experiences. Courtesy of AFP/Getty Images.=317
16.2. Yebichai, giving the medicine : Navajo shaman with participant. Courtesy of the Edward S. Curtis Collection, Library of Congress Prints and Photographs Division.=321
16.3. Waiting room at a Japanese clinic. Courtesy of Gary Conner/Getty Images.=326
16.4. Cultures differ in their notions of, and treatment of, mental illness. (© Jerry Cooke/Science Photo Library).=330
16.5. A yoga class geared toward cancer patients in the United States. Courtesy of Justin Sullivan/Thinkstock by Getty Images.=334
0.1. Major societies mentioned in the text=xxii
8.1. Youth (age fifteen to twenty-four) as percentage of national population (source : USAID 2012 : 5)=165
12.1. Colonial Africa=245
13.1. The ethnic groups of northern Sudan and southern Sudan (source : Dr M. Izady/gulf2000.columbia.edu)=254
13.2. African diaspora/slave routes=267
15.1. Sri Lanka and "Tamil Eelam"=303
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