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CHAPTER 1. UNDERSTANDING ANTHROPOLOGY=1

The science(s) of anthropology=2

Physical or biological anthropology=3

Archaeology=4

Linguistic anthropology=5

Cultural anthropology=6

Traditional anthropology and beyond=6

The continuing evolution of cultural anthropology=7

The "anthropological perspective"=9

Comparative or cross-cultural study=9

Holism=10

Cultural relativism=10

Practicing anthropology=14

Careers in anthropology=14

Anthropology in careers=17

Summary=18

CHAPTER 2. UNDERSTANDING AND STUDYING CULTURE=20

Defining culture=21

Culture is learned=22

Culture is shared=23

Culture is symbolic=24

Culture is integrated=26

Culture is an adaptation=26

Culture is produced, practiced, and circulated=27

Culture is in places and things=28

The biocultural basis of human behavior=29

Studying culture : method in cultural anthropology=35

Fieldwork in a globalized world : multi-sited ethnography=31

The ethics of fieldwork=38

Summary=41

CHAPTER 3. THE ORIGINS OF CULTURAL ANTHROPOLOGY=42

What makes cultural anthropology possible―and necessary=43

The pre-modern roots of anthropology=43

The Other in early modern experience and thought=44

The nineteenth century and the "science of man"=48

The history of institutions=49

The institutionalization of anthropology in the nineteenth century=50

The twentieth century and the founding of modern anthropology=52

The anthropological crisis of the mid-twentieth century and beyond=55

Summary=60

CHAPTER 4. LANGUAGE AND SOCIAL RELATIONS=61

Human language as a communication system=62

The structure of language=63

Phonology=63

Morphology or semantics=66

Grammar or syntax=61

Pragmatics or sociolinguistics=68

Making society through language : language and the construction of social reality=70

Language as performance=70

Language and political power=71

Oral literature and specialized language styles=72

Proverbs=73

Riddles=73

Ritual languages=74

Paralanguage and non-verbal language=74

Language change, loss, and competition=75

Language acquisition and the linguistic relativity hypothesis=76

Summary=79

CHAPTER 5. CULTURAL CONSTRUCTION OF PERSONS : PERSONALITY AND GENDER=81

Cultures and persons, or cultural persons=82

Blank slates, elementary ideas, and human nature=84

The psychoanalytic influence on anthropology=86

American "culture and personality"=86

Contemporary psychological anthropology=88

The construction of gendered persons=89

The rise of feminist anthropology=91

Gender divisions and differences=91

The construction of masculinity=93

The construction of "alternate" genders=95

Summary=98

CHAPTER 6. INDIVIDUALS AND IDENTITIES : RACE AND ETHNICITY=100

The anthropology of race=101

The evolution of the race concept=102

Measuring and managing mankind=103

The modern anthropological critique of race=107

The anthropology of ethnicity=110

Ethnic culture, ethnic boundary, and ethnic mobilization=111

Types of ethnic organization and mobilization=115

The spectrum of intergroup relations between races and ethnic groups=115

Summary=118

Seeing culture as a whole #1. Western expatriates in the new Chinese economy=121

CHAPTER 7. ECONOMICS : HUMANS, NATURE, AND SOCIAL ORGANIZATION=123

Economy and culture, or economy as culture=124

From "primitive economies"...=125

Systems of production=126

Systems of distribution=133

...to economic anthropology=137

Industrialism=137

Anthropology of work and the corporation=139

Anthropology of money, finance, and banking=139

Consumption as cultural practice=141

Summary=145

CHAPTER 8. KINSHIP AND NON-KIN ORGANIZATION : CREATING SOCIAL GROUPS=146

Corporate groups : the fundamental structure of human societies=147

Kinship-based corporate groups=148

Marriage=148

Residence=155

Descent=156

Kinship terminologies=159

Non-kinship-based corporate groups=160

Sex and gender=161

Age=162

Friendship=166

Summary=168

CHAPTER 9. POLITICS : SOCIAL ORDER AND SOCIAL CONTROL=169

Social control : the functions of politics=170

Sanctions=171

Power=172

Up, down, and sideways : modern anthropology traces the paths of power=173

The anthropology of political systems=176

Band=177

Tribe=179

Chiefdom=180

State=181

State seeing, state being=185

Governmentality : power beyond the state=186

An anthropology of war=188

Summary=190

CHAPTER 10. RELIGION : INTERACTING WITH THE NON-HUMAN WORLD=191

The problem of studying religion anthropologically=192

Defining religion=193

Functions of religion=195

The elements of religion : a modular approach to religion=196

Religious entities : beings and forces=198

Religious specialists=200

Additional elements of religion : objects, ritual, and language=205

Ritual : religion enacted=205

Religious language : myth=207

Religious language : prayer=207

Religious language : ritual languages and other speech acts=208

Religion, religions, or religious field?=208

Religion and the everyday=210

Summary=211

Seeing culture as a whole #2. a holistic approach to Boko Haram and "Islamic violence"=213

CHAPTER 11. CULTURAL DYNAMICS : TRADITION AND CHANGE=215

The tradition of tradition=216

Cultural dynamics : the processes of cultural change=220

Innovation and diffusion=221

Cultural loss=224

Acculturation=225

Genocide and ethnocide=228

Directed change=230

Summary=232

CHAPTER 12. COLONIALISM AND THE ORIGIN OF GLOBALIZATION=233

The culture(s) of colonialism=235

The diversity of colonialism=235

Diverse eras, diverse agents=237

Colonialism as cultural practice=240

The colonization of everyday life=241

Managing the body, scheduling the tribe : colonial governmentality=243

The legacy of colonialism=244

Depopulation=244

Acculturation and deculturation=246

Environmental degradation and declining living conditions=246

Forced resettlement=248

Creation of "plural societies" and mixing of cultures=248

Introduction of race-concept and racism=250

Loss of economic independence=251

Summary=252

CHAPTER 13. POLITICS IN THE POSTCOLONIAL WORLD : NATION-BUILDING, CONFLICT, AND BORDERLANDS=253

Politics and identity on the path to independence=255

Settler government=255

Transition to native self-government=255

Native resistance and rebellion=256

Politics and culture in postcolonial states=258

Building the nation, imagining the state=259

Competing imaginations : ethnicity and other sub-state and trans-state identities=260

Fighting for and against the state=262

The weak or failed state=265

Where states cannot reach―or see : politics and identity beyond the state=265

Diasporas=266

Refugees=261

Borderlands=269

States, borders, and illegality=210

Summary=273

CHAPTER 14. ECONOMICS IN THE POSTCOLONIAL WORLD : DEVELOPMENT, MODERNIZATION, AND GLOBALIZATION=274

Why economic dependence?=275

The path to underdevelopment=276

Underdevelopment and processes of accumulation=280

Development : solution and problem=282

Development planning and projects=283

Development financing=285

The benefits―and costs―of development=286

The passing of the classic development model=289

Microfinance=289

Neoliberalism=289

Summary=293

CHAPTER 15. CULTURAL SURVIVAL AND REVIVAL IN A GLOBALIZED WORLD=295

Voices from another world=296

From culture to cultural movement=298

Syncretism=300

Millenarianism=302

Irredentism=302

Modernism/vitalism=303

Nativism/traditionalism/fundamentalism=304

The future of culture, and the culture of the future=307

The culture of "modernity" and after=301

The commodification of culture=308

Four views of the future of culture=311

Summary=315

CHAPTER 16. HEALTH, ILLNESS, BODY, AND CULTURE=316

Toward a medical anthropology=317

Comparative health care systems=318

Healing roles=320

Health and the cultural body=322

Sites of medical practice=324

Medical schools=324

Hospitals=325

Public health and applied medical anthropology=328

Anthropology and mental illness=329

Medical pluralism and the globalization of health care=332

Summary=335

Seeing culture as a whole #3. possessed by dispossession―the spirits of postsocialist society in Mongolia=337

BOXES

1.1. Mummies, materiality, and meaning=5

1.2. Urban anthropology=7

1.3. Anthropology in a global health crisis=16

1.4. Contemporary cultural controversies : biting the hand that funds you=17

2.1. Living without culture―the "Wild Boy of Aveyron"=23

2.2. Animals, persons, and moral substances among the Muinane=29

2.3. Primate culture=30

2.4. The discovery of Ardi=33

2.5. Doing participant observation in virtual societies=38

2.6. Contemporary cultural controversies : the virtues of "diversity training"=40

3.1. Utopias―an early form of anthropological imagination=46

3.2. The unsung women of early anthropology=50

3.3. A forgotten hero of early anthropology : W. H. R. Rivers=54

3.4. Anthropology in China=59

3.5. Contemporary cultural controversies : the future of anthropology=59

4.1. How to do things with words the Limba way=71

4.2. Gestures across cultures=75

4.3. Classical and vernacular Arabic=76

4.4. Contemporary cultural controversies : the politics of language in the U.S.=78

5.1. Knowing others' minds in the Pacific=85

5.2. The fluid gender cosmos of the Navajo=90

5.3. Sex and the businessman in contemporary China=94

5.4. The construction of competing male transgenders on Tahiti=97

5.5. Contemporary cultural controversies : do Muslim women need saving?=98

6.1. Race, class, and Otherness in Peru=104

6.2. The politics of racially correct dolls=107

6.3. Who is an Uzbek?=112

6.4. The Betawi, the authentic people of Java?=114

6.5. Deafworld : the culture of the deaf=117

6.6. Contemporary cultural controversies : the expulsion of black Cherokees=118

7.1. The morality of markets in West Africa=136

7.2. The informal economy in the global economy : Mexican beach vendors=140

7.3. Real people and fake brands : clothing between Turkey and Romania=144

7.4. Contemporary cultural controversies : studying consumption or manipulating consumption?=144

8.1. Married for a day...or an hour : temporary marriage in Iran=149

8.2. The politics of marriage among the Kalasha=152

8.3. What to do with young people? The youth bulge in Tajikistan=165

8.4. Contemporary cultural controversies : the sexual benefit of friendship=167

9.1. Seeing power and being power : news media in remote Argentina=176

9.2. The life of policy within and across states=183

9.3. Being the state―and resisting the state―in the Republic of Georgia=185

9.4. Audit culture in contemporary China=187

9.5. Contemporary cultural controversies : anthropology of war versus anthropology in war=189

10.1. The Glastonbury Goddess=195

10.2. Religion, nationalism, and violence in Eastern European paganism=197

10.3. The division of religious labor in a Nepali funeral=204

10.4. Contemporary cultural controversies : is Islam inherently violent?=211

11.1. The (re)invention of a national tradition : the Scottish smallpipes=219

11.2. The invention of Cherokee writing=222

11.3. Stone versus steel axes in an Aboriginal society=224

11.4. Acculturating the "internal Other" : changing peasants into citizens in contemporary China=227

11.5. Contemporary cultural controversies : inculturation and religious change=231

12.1. Germany, colonialism, and "inner colonization"=239

12.2. Managing the colonial forest in Nigeria=247

12.3. The plural society of colonial―and contemporary―Mauritius=249

12.4. Contemporary cultural controversies : is anthropology colonialism?=251

13.1. Nationhood and suffering in contemporary Croatia=259

13.2. Transitional justice in Guatemala=264

13.3. A culture of mobility in the China/Burma borderland=271

13.4. Contemporary cultural controversies : Bedouin refugees in Israel=272

14.1. Appraising development : a role for anthropologists=284

14.2. Local self-development in Egypt=286

14.3. Precarity in the American automobile industry=292

14.4. Contemporary cultural controversies : is "fair trade" freer than free trade?=293

15.1. Blending old and new in Yali's cult=301

15.2. Korean modernism against Japanese colonialism=305

15.3. "Abyssinian fundamentalism" and ethnic conflict in Ethiopia=306

15.4. Contemporary cultural controversies : indigenous sovereignty=314

16.1. Health, holism, and the knowing body among the Cashinahua=324

16.2. Life in the ward in Bangladesh=327

16.3. Among the schizophrenics in Japan=331

16.4. Contemporary cultural controversies : Obamacare=334

TABLES

12.1. Dates of independence from colonialism, selected countries=244

13.1. Most fragile and most stable states, 2014 (source : Fragile States Index)=266

14.1. GNP per capita 2013, in dollars (source : World Bank)=278

14.2. Infant mortality (per 1,000 births), 2014 estimated (source : CIA World Factbook)=279

14.3. Life expectancy, in years, 2014 estimated (source : CIA World Factbook)=279

14.4. Most and least livable states, Human Development Index 2013=280

15.1. Indigenous peoples by select country (source : Mikkelsen, 2014)=297

FIGURES

2.1. Ralph Linton's modes of cultural distribution=24

2.2. A model of cultural integration=26

4.1. International phonetic chart=65

5.1. The relation between culture and personality (based on Kardiner, 1945)=88

7.1. A timeline of production systems=127

8.1. Kinship notation=156

8.2. Kinship abbreviations=157

8.3. A generic kinship chart=159

9.1. Sanctions : formal and informal, positive and negative=172

9.2. Political systems by level of political integration (following Service 1962)=177

11.1. The Cherokee syllabary=222

12.1. A hypothetical colonial boundary, in relation to societies within=249

14.1. Global and regional poverty rate estimates for 1990, 2011, and 2030 (source : World Bank 2015 : 3).=278

IMAGES

1.1. Tangzhuang in a shop. Courtesy of Yu Yue/Getty Images.=2

1.2. Archaeologists study the sites of past societies, such as Teotihuacan near Mexico City. Courtesy of the author.=4

1.3. Anthropologists study the city as a distinct social system and way of life. Courtesy of the author.=8

1.4. The author standing in front of the Basaki Temple in Bali, 1988. Courtesy of the author.=10

1.5. Warlpiri (Australian Aboriginal) women preparing ritual objects. Courtesy of the author.=14

2.1. Feral children. (© Mary Evans Picture Library/Alamy).=22

2.2. Culture is composed of symbols, like these Australian Aboriginal artworks. Courtesy of the author.=25

2.3. Chimpanzees learn to use twigs or grass stems to "fish" for termites, an example of non-human culture. (© Minden Pictures/Superstock).=32

2.4. Hominid fossil skulls (from left to right) : Australopithecus afarensis, Homo erectus, Neandertal. Courtesy of the author.=34

2.5. A virtual fieldwork site : doing anthropological research in Second Life. From Tom Boellstorff 2008. Coming of Age in Second Life : An Anthropologist Explores the Virtually Human. Princeton University Press.=37

2.6. Bronislaw Malinowski conducting fieldwork with Trobriand Islanders. (© Library of the London School of Economics and Political Science (MALINOWSKI/3/18/2)).=39

3.1. An image of Manchu women, taken during the Laufer Chinese expedition (1901-1904). Courtesy of the American Museum of Natural History (ID 325095).=42

3.2. A Blemmyae, one of the "monstrous races" of ancient and medieval literature. (© British Library Board. All rights reserved. BL ref : 1023910.691).=45

3.3. Utopian literature was an important precursor to modern anthropology. AKG Images.=46

3.4. The Renaissance introduced new interests in ancient culture, visual perspective, and humanism. AKG Images.=47

3.5. Franz Boas, one of the founders of modern anthropology, posing for a museum exhibit around 1895. (© National Anthropological Archives, Smithsonian Institution).=52

3.6. Claude Lêvi-Strauss integrated anthropology, psychology, and linguistics in his work. (© Sophie Bassouls/Sygma/Corbis).=57

4.1. Linguistic anthropologists began collecting language in the field in the late 1800s. (© National Anthropological Archives, Smithsonian Institution).=62

4.2. The courtroom is a typical site for the use of linguistic performatives. (© Paul Sakuma/Pool/Reuters/Corbis).=70

4.3. Masterful use of political speaking is a path to power in many societies, as for American President Barack Obama. Courtesy of www.whitehouse.gov.=72

4.4. Herbert Jim, a contemporary Seminole (Native American storyteller). (© Josh Mullenite (jmullenite@gmail.com)).=73

4.5. Body language and personal space : Arab men hold hands as a gesture of friendship. Reza/Getty Images.=75

5.1. Enculturation : Warlpiri elder men showing boys sacred knowledge and skills. Courtesy of the author.=82

5.2. Margaret Mead studied enculturation and the acquisition of gender roles in Samoan children. (© Bettmann/Corbis).=87

5.3. Muslim women in "purdah" or veil. (© Hélène David-Cuny).=92

5.4. In many societies, men must endure tests and ordeals to achieve adult masculinity. (© Kazuyoshi Nomachi/Corbis).=94

5.5. Hijras in India often sing and dance at weddings and childbirths. (© Philip Baird/www.anthroarcheart.org).=96

6.1. Western tourists in Africa inevitably take their preconceptions with them. (© Keith Levit/*/Design Pics/Corbis).=101

6.2. Anthropometry―measuring racialized bodies. Adoc-photos/Art Resource, NY.=106

6.3. Children in central Australian Aboriginal societies have straight, often blond, hair, challenging the simple racial categories of the West. Courtesy of the author.=108

6.4. Human faces of many races. (© Ben van den Bussche).=109

6.5. Racial divisions, racial tensions, and racial violence were high during the apartheid era of South Africa. (© David Turnley/Corbis).=117

7.1. Koya hunter from central India. (© Sathya Mohan.)=126

7.2. Tuareg pastoralist with his camels, North Africa. (© Alberto Arzoz/Axiom Photographic Agency).=128

7.3. Slash-and-burn is a common technique of horticulture. (©Jacques Jangoux/Alamy).=130

7.4. Intensive agriculture societies use all available land, as in Nepal where hillsides are cut into terraces. Courtesy of the author.=132

7.5. Modern markets, like this one in downtown Tokyo, can generate great wealth. Courtesy of the author.=136

7.6. Meat and other goods produced in conformity to Islamic religious norms of consumption are classified and sold as halal. (© Gregory Wrona/Alamy).=143

8.1. Two mothers and their children from the Samantha tribe, India. (© Sathya Mohan).=148

8.2. A traditional wedding ceremony on the island of Vanuatu. (© Imagesud (www.south-images.com)).=151

8.3. Great amounts of wealth may be displayed and transferred in dowry or bridewealth. (© Ami Vitale/Alamy).=154

8.4. Individuals belong to their mother's kinship group in matrilineal societies. (© Jacques Langevin/Sygma/Corbis).=158

8.5. At age fifteen, a Mexican girl would traditionally celebrate her quinceanera, at which she is introduced to adult society. (© Victoria Adame :)=161

8.6. Members of the moran or warrior age set among the Samburu of Kenya. (© Barry Kass).=163

9.1. A Haitian woman talks with an employee from an organization set up to help transform waste into resources. Courtesy of Thinkstock by Getty Images.=170

9.2. Power is not only situated in governments, but in many informal sites in society. (© Peter Marshall/Demotix/Corbis).=172

9.3. In many societies, religious specialists like this mara'acame of the Huichol Indians provide political leadership. (© Adrian Mealand).=180

9.4. The king or Asantehene of the Ashanti Kingdom (present-day Ghana). (© National Anthropological Archives, Smithsonian Institution).=181

9.5. State-level political systems, like the German one headed by Chancellor Angela Merkel combine power and pageantry to control large, complex, and wealthy societies. (© Wolfgang Kumm/dpa/Corbis).=182

9.6. A complex web of non-governmental organizations provides much of the governmental structure of the modern world. (© Tommy Trenchard/Demotix/Corbis).=187

10.1. Preacher at a Pentecostal church in the Democratic Republic of Congo. Courtesy of Randy Olson/National Geographic/Getty Images.=192

10.2. Religions convey belief and meaning in symbols, like this golden Buddha in Thailand. Courtesy of the author.=194

10.3. Ganakwe bushman dancing into a trance. (© David Turnley/Corbis).=201

10.4. Shamanism is a common religious idea and practice across cultures. (© Lindsay Hebberd/Corbis).=202

10.5. Warlpiri women lead girls in a dance ritual. Courtesy of the author.=206

10.6. A sacred site : the inside of a spirit-house in Papua New Guinea. Courtesy of the author.=210

11.1. Buddhists praying and taking collections for earthquake victims in Kyoto, Japan. Courtesy of Thinkstock via Getty Images.=216

11.2. Halloween in the United States is an invented tradition combining very old and general harvest and spirit practices with newer and uniquely American elements. (© Erik Freeland/Corbis SABA).=218

11.3. Foragers are often forced to settle down, as in these concrete houses built for the formerly nomadic Warlpiri. Courtesy of the author.=225

11.4. Native American children were often acculturated through the use of boarding schools, like the Carlisle School. (© National Anthropological Archives, Smithsonian Institution).=227

11.5. A newspaper image protesting political oppression in Mongolia. The main text reads "Don't forget...This repression shouldn't be repeated." (© Chris Kaplonski).=229

11.6. Inculturation is a common way for religions to find a place in a new society. (© Frans Lanting/Corbis).=231

12.1. The proclamation of the independent "Republic of Hawaii," with American missionary Sanford Dole as president, after the overthrow of the Hawaiian monarchy. AKG Images.=234

12.2. Indirect rule involved creating partnerships between European colonizers and local people, including recruitment of native soldiers into colonial armies, as depicted here in Rwanda. (© AKG Images/Alamy).=236

12.3. Colonialism was a political and personal relationship between colonizers―like the British officer depicted here in colonial India―and colonized. Courtesy of Godoirum Bassanensis (digitization and enhancement).=240

12.4. Colonialism typically involved the military defeat and conquest of native peoples, like these Apache women held captive by American soldiers. (© National Anthropological Archives, Smithsonian Institution).=242

12.5. Well into the twentieth century, Australian Aboriginals were often arrested and chained. Sourced from the collections of the State Library of Western Australia and reproduced with the permission of the Library Board of Western Australia. 303666PD.=246

13.1. Colonized people often used force to end the occupation of their land, as in the Algerian War where Algerians sought independence from France (1954-1962). (© Manuel Litran/Corbis).=257

13.2. During the 1994 genocide, Ugandan fishermen found themselves pulling dozens of bodies out of Lake Victoria. The badly decomposed bodies had traveled hundreds of miles by river from Rwanda. (© David Blumenkrantz).=261

13.3. A mural in Ulster, Northern Ireland depicting the "struggle" of loyalists against Irish Catholic nationalists. (© Martin Melaugh/CAIN (cain.ulster.ac.uk)).=262

13.4. Independence supporters on the streets of Barcelona during the National Day of Catalonia. Courtesy of Thinkstock via Getty Images.=263

13.5. A refugee camp in Somalia, east Africa. (© Refugees International).=268

13.6. An undocumented immigrant is apprehended in Arizona near the Mexican border. Courtesy of Scott Olson/Thinkstock by Getty Images.=271

14.1. China’s cities, including Beijing (pictured), face serious air pollution with the development of industry. Courtesy of Thinkstock via Getty Images.=275

14.2. Many of the world's poor live in squalid conditions, like this crowded favela or slum in Brazil. Courtesy of Thinkstock via Getty Images.=277

14.3. The gleaming modern headquarters of the World Bank, one of the leading institutions of global development. (© Uschools University Images/iStockphoto).=285

14.4. This Gunjari village in India was submerged because of a dam project. (© Narmada Bachao Andolan/www.internationalrivers.org).=288

14.5. Indian women attending a presentation on microfinancing. (© Kari Hammett-Caster for Unitus : unituslabs.org).=290

14.6. Neoliberalism often exposes people to the impersonal forces of global markets. Here a woman and her daughter from the Nigerian delta stand in oily deposits resultant from a Shell oil spill. (© Adrian Arbib/Corbis).=291

15.1. Hard Rock Café, owned by the Seminole Tribe. Courtesy of Daniel Acker/Bloomberg via Getty Images.=296

15.2. Many indigenous societies are in danger of extinction, like the Akuntsu of South America, who are down to their last six survivors. Their numbers continue to decline. (© Fiona Watson/Survival International).=298

15.3. Indigenous Aymara of Bolivia marching in 2006 in support of new president Evo Morales. (© Imagesud (www.southimages.com)).=299

15.4. Pacific Islanders adopted aspects of Western culture―including marching in formation with mock rifles―in their cargo cults. (© 2012 Sami Sarkis and World of Stock).=301

15.5. Cultural tourists strolling through Aztec ruins in central Mexico. Courtesy of the author.=309

15.6. The pow wow is a popular intertribal event. (© Paul Figdor).=311

16.1. A star Liberian footballer visits former child soldiers at a care center as part of a UN campaign. The focus is on reintegrating children who have been traumatized by their war experiences. Courtesy of AFP/Getty Images.=317

16.2. Yebichai, giving the medicine : Navajo shaman with participant. Courtesy of the Edward S. Curtis Collection, Library of Congress Prints and Photographs Division.=321

16.3. Waiting room at a Japanese clinic. Courtesy of Gary Conner/Getty Images.=326

16.4. Cultures differ in their notions of, and treatment of, mental illness. (© Jerry Cooke/Science Photo Library).=330

16.5. A yoga class geared toward cancer patients in the United States. Courtesy of Justin Sullivan/Thinkstock by Getty Images.=334

MAPS

0.1. Major societies mentioned in the text=xxii

8.1. Youth (age fifteen to twenty-four) as percentage of national population (source : USAID 2012 : 5)=165

12.1. Colonial Africa=245

13.1. The ethnic groups of northern Sudan and southern Sudan (source : Dr M. Izady/gulf2000.columbia.edu)=254

13.2. African diaspora/slave routes=267

15.1. Sri Lanka and "Tamil Eelam"=303

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알라딘제공
Cultural Anthropology: Global Forces, Local Lives is an exceptionally clear and readable introduction that helps students understand the application of anthropological concepts to the contemporary world and everyday life. It provides thorough treatment of key subjects such as colonialism and post-colonialism, ethnicity, the environment, cultural change, economic development and globalization. This third edition includes additional coverage of topics such as gender and sexuality, Medical Anthropology, Anthropology of Childhood, Anthropology of Christianity and Anthropology of the State. Each chapter contains a rich variety of case studies that have been updated throughout, with a fresh thematic focus on China. The book includes a number of features to support student learning, including:
  • A wealth of color images
  • Definitions of key terms and further reading suggestions in the margins
  • Questions for discussion/review and boxed summaries at the end of every chapter
  • An extensive glossary, bibliography and index.
  • Additional resources are provided via a comprehensive companion website"