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Acknowledgments
Foreword
Introduction: What Does It Mean to Be on the Political Right?
The Right Side of History?
Modernity and the Idea of Moral Equality
The Political Right and Inequality
An Intellectual History of the Political Right
Conclusion
Part I The World Without Seam
1 The Danger of the Swinish Multitude
Introduction
Antecedents to Conservative Thought I: Aristotle
Antecedents to Conservative Thought II: Aristotle Continued
Antecedents to Conservative Thought II: Scholasticism
Robert Filmer’s De Patriarcha
The Ideology of Liberal Modernity
Humean Communitarianism
The “Burke Problem”
Edmund Burke and the Sublimation of Power into Authority
Burke on the “Swinish Multitude”
De Maistre, Violence, and Authority
The Luciferian Peril of Revolution
Conclusion
2 Preserving the Soul of the World
Conservatism’s Pluralistic Nostalgia
Hegel—Between Radicalism, Liberalism, and Conservatism
A Conservative Approach to Hegel
Is Hegel a Conservative Thinker?
Thomas Carlyle and Romantic Reaction I
Thomas Carlyle and Romantic Reaction II
Dostoevsky’s Devils and the Dangers of Liberalism and Socialism
Dostoevsky’s Underground Man
Dostoevsky on the Need for Crime and Punishment
Dostoevsky’s Influence on the Political Right
Conclusion
Part II Entering the Wasteland
3 Between God and Baal I—Culture Wars in the Early 20th Century
Conservatism in the 20th Century
T.S. Eliot and the Wasteland of the Modern World
Michael Oakeshott’s Critique of Rationalism
Oakeshottian Idealism and Human Conduct
Patrick Devlin on the Enforcement of Morals
Devlin and the Origins of Modern Right-Populism
Leo Strauss and the Resurrection of Classical Political Philosophy
The Natural Law of Inequality
Conclusion
4 Between God and Baal II—Culture Wars in the Late 20th Century
Bring on the Culture War
Fusionism, or Getting God and Capital into Bed Together
Kirk vs. Meyer on Whether Conservatives Can Make Peace with Liberalism
Neoconservatism, or, Invigorating a Tired Civilization
The Religious Roots of Post-Liberalism
On Democratic Faith
Has Liberalism Failed?
National Conservatism
Conclusion
5 The Far Right, War, and Genocide
What Makes Someone “Far Right?”
Nietzsche, the Aristocratic Rebel
Nietzsche’s Critique of Resentiment and Slave Morality I
Nietzsche’s Critique of Resentiment and Slave Morality II
Nietzsche’s Defense of Aristocratic Values and Superior Men
Heidegger on the Nihilism of the Modern Subject
Heidegger’s Deconstruction of Western Metaphysics
The Jargon of Authenticity in Defending Nazism
Carl Schmitt on Liberalism, the God That Failed
Dictatorship and Democracy
Fascism’s 21st-Century Rebranding
Dugin’s Cosmic War
Dugin’s Post-Modern Fascism
Conclusion: The World Out of Joint
Bibliography
Index

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McManus presents an intellectual history of the conservative and reactionary tradition, stretching from Aristotle and Filmer to Alexander Dugin and Patrick Deneen.

Providing a comprehensive critical genealogy of the intellectual political right, McManus traces its core to a nostalgia for the hierarchical cosmos of antiquarian and scholastic thinking. The yearning for a shared vision of the universe where each part of reality has its place maps onto the conservative admiration for orderly political and social stratification. It stamps even the more moderate forms of liberal conservatism which emerged in the aftermath of the revolutionary 18th century, as the political right struggled to accept and later master first the politics of liberal capitalism and later universal suffrage. In its most radical forms this nostalgia for an orderly and hierarchical existence can harden into a resentment at the perceived shallowness of liberal modernity. McManus argues for those who support the project of modernity to commit themselves to better understanding the depth of the political right’s critiques, many of which expose uncomfortable but solvable problems with the quest for equality and freedom.

A critical guide to the history of conservative and reactionary thought for students and scholars of political science and political history.

While there are a lot of competing explanations for the contemporary rise of right-wing forces, Matt McManus’ new book suggests that it is hostility to equality that actually unites the right. Zeroing in on key intellectuals and writers, McManus, in a sharply written text, offers a compelling explanation for the disproportionate intensity of right-wing grievance politics.



McManus presents an intellectual history of the conservative and reactionary tradition, stretching from Aristotle and Confucius to Ayn Rand and Patrick Deneen. A critical guide to the history of conservative and reactionary thought for students and scholars of political science and political history.