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Albrecht Classen
Globalism in the Pre-Modern World? Questions, Challenges, and the Emergence
of a New Approach to the Middle Ages and the Early Modern Age —1
Fidel Fajardo-Acosta
Global Inferno: Medieval Giants, Monsters, and the Breaching ofthe Great
Barrier—99
Warren Tormey
Swords as Medieval Icons and Early “Global Brands” —147
Karen C. Pinto
Eccel A Ninth-Century Isidorean T-O Map Labeled in Arabic —189
William Mahan
Going Rogue Across the Globe: International Vagrants, Outlaws, Bandits,
and Tricksters from Medieval Europe, Asia, and the Middle East—221
Quan Gan
Modifying Ancestral Memories in Post-Carolingian West Francia and Post-Tang
Wuyue China —247
Abel Lorenzo-Rodriguez
Scalping Saint Peter’s Head: An Interreligious Controversy over a Punishment
from Baghdad to Rome (Eighth to Twelfth Centuries) —273
Maha Baddar
A Global Dialogue in al-KindT's “A Short Treatise on the Soul” —293
Najlaa R. Aldeeb
Globalism in Paul of Antioch’s Letter to a Muslim Friend and Its Refutation
by Ibn Taymiyya —315
Abdoulaye Samake and Amina Boukail
The Global Fable in the Middle Ages—351
Albrecht Classen
Globalism in the Late Middle Ages: The Low German Niederrheinische
Orientbericht as a Significant Outpost of a Paradigm Shift. The Move Away
from Traditional Eurocentrism —381
Chiara Benati and Marialuisa Caparrini
The Germanic Translations of Lanfranc’s Surgical Works as Example of Global
Circulation of Knowledge —407
Nina Maria Gonzalbez
Brick by Brick: Constructing Identity at Don Lope Fernandez de Luna’s
Parroquieta at La Seo —445
Leo Donnarumma
Quello assalto di Otrantofu cagione di assai male. First Results of a Study
of the Globalization in the Neapolitan Army in the 1480s—463
Peter Dobek
The Diplomat and the Public House: loannes Dantiscus (1485-1548) and His Use
ofthe Inns, Taverns, and Alehouses of Europe—485
Amany El-Sawy
Globalism During the Reign of Queen Elizabeth I—509
Sally Abed
Between East and West: John Pory’s Translation of Leo Africanus’s Description
ofAfrica —537
David Tomfcek
The Old and the New - Pepper, Bezoar, and Other Exotic Substances
in Bohemian Narratives about Distant Lands from the Middle Ages and Early
Modern Period (up to the 1560s)—553
Thomas Willard
John Dee and the Creation of the British Empire—581
Reinhold Munster
Eberhard Werner Happel: A Seventeenth-Century Cosmographer
and Cosmopolitan —595
Albrecht Classen
Globalism Before Modern Globalism —613
List ofIllustrations—623
Biographies ofthe Contributors—627
Index—635

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알라딘제공
Although it is fashionable among modernists to claim that globalism emerged only since ca. 1800, the opposite can well be documented through careful comparative and transdisciplinary studies, as this volume demonstrates, offering a wide range of innovative perspectives on often neglected literary, philosophical, historical, or medical documents. Texts, images, ideas, knowledge, and objects migrated throughout the world already in the pre-modern world, even if the quantitative level compared to the modern world might have been different. In fact, by means of translations and trade, for instance, global connections were established and maintained over the centuries. Archetypal motifs developed in many literatures indicate how much pre-modern people actually shared. But we also discover hard-core facts of global economic exchange, import of exotic medicine, and, on another level, intensive intellectual debates on religious issues. Literary evidence serves best to expose the extent to which contacts with people in foreign countries were imaginable, often desirable, and at times feared, of course. The pre-modern world was much more on the move and reached out to distant lands out of curiosity, economic interests, and political and military concerns. Diplomats crisscrossed the continents, and artists, poets, and craftsmen traveled widely. We can identify, for instance, both the Vikings and the Arabs as global players long before the rise of modern globalism, so this volume promises to rewrite many of our traditional notions about pre-modern worldviews, economic conditions, and the literary sharing on a global level, as perhaps best expressed by the genre of the fable.