Feng-shui is a science of looking at the principles between the main body and its ties, which involve winds and water created in harmony between the vitality of the earth and the energy of the sun, their restoration back into the earth, and their generation of new energy, and those of the flow of the action changing according to the directions facing or turning against it through the essential order of nature.
This study integrated modern science into topography in order to analyze the structure of Bulguksa Temple through feng-shui and analyzed the energy of Mt. Toham in Gyeongju according to Bulguksa Temple located in the mountain and its surrounding Juse and Gukse. The study thus set out to examine the influence on its arrangement structure and its arrangement and figure out whether its location choice was right from the perspective of Yang-Gi in feng-shui.
Garam meaning a Buddhist temple in English was originated in Sangharama in Sanskrit, referring to a place where many Buddhist priests gathered together from the midlands and practiced the teachings of Buddha. In a Buddhist temple structure, the ㅁ-shaped sermon hall is Jusan, the right and left Seungban is Cheongbaek, and the Jeongbang in the front is Ansan. The topographical energy is put together, concentrated, and condensed, in which process an energy field is created. The same principle is applied by the Yang-Gi Energy Theory whose standard is 30° in the front and back and on the right and left from the Hyeolshim of the yard. Since it is a Buddhist temple, the sermon hall of Jubang is in a spatial structure to worship Buddha. Attention is paid to the arrangement structure so that its roof will be a little bit higher than the Seungbang on the right and left and serve as the power of the Jusan energy body. The Seungbang on the right and left works to mix, concentrate, and condense the blue dragon and white tiger. The Jeongbang in the front works to concentrate and condense Ansan. In other words, the Jusan and Ansan energy field of the Sashinsa energy fields have a Chuidol Chuigi structure in the same Dongjo Sangsok determination as the Chuidol Chuigi energy and energy field structure of Ipsudunoi, Jeonsun and Hyeolhaek of the Hyeoljang bodies. Thus the structure of a Buddhist temple and the feng-shui principle are the same as the energy principle of homogeneous group. In a Buddhist temple, the structure must be formed with a focus on the topography. The phenomenon of energy collection in the space can make a huge contribution to meditation and training.
Training and concentrating the mind through meditation facilitates the smooth operation of the body structure and aligns the five viscera and the six entrails, thus seeking after harmony and balance through energy circulation. In a Buddhist temple equipped with those requirements, the resident Buddhist priests can promote their health.