This thesis deals with the covenant of the Old Testament fulfilled by the presence of God that displaced the Incarnation and Crucifixion of Jesus Christ. The content of the covenant is that God is always with the covenantee, thereby convincing them about the presence of God, and the ultimate purpose of the covenant is to send the Messiah to them. God in Word pitched a tent in the wilderness, gave the place of fellowship to his people, and convinced them of being in their God through the presence of Him and their service to Him. God was in Word from the moment where He created all things and His presence in the covenantal people presets the model of the Tabernacle through the Covenant of Moses.
Logos, a Creator, comes as a Meditator of the creation in the first creation and recovers a work of the new creation by pitching his tent. God wanted the Word to become flesh and wanted to pitch a tent among us. Also, that the Word becomes flesh is known to be a fulfillment of the Covenant of Moses in the Old Testament. Also, pitching a tent is closely connected with glory(Ex. 40:34) and this glory means the presence of God on this earth in the Old Testament. Israel, which was under the presence of God, became the people of God and He saved Israel. Similarly, in the Evangelium of John, those who receive Jesus Christ have the right to become the children of God. Such recovery of relationship was fulfilled by incarnated Jesus Christ who presented in us as a new personality by displacing the Covenant of the Old Testament. Jesus Christ died on the Cross in order to save his people, which shows his glory as God. The place where the glory of God is located is Jesus Christ who incarnates as a fulfillment of the Covenant of the Old Testament and becomes a new temple.
The cleanliness of the temple is His body that will be destroyed from death on the Cross and the real meaning of the Tabernacle is fulfilled through resurrection of Jesus Christ. Therefore, the essence of the temple is not a simple place, but a new temple shows that revelation of God displaces the personality of Jesus Christ. From the perspective of the salvation history, Jesus Christ achieves his work of salvation through the Crucifixion and becomes the temple as a fulfillment of the presence of God in his people. Therefore, the Christians who receive Jesus Christ and become the children of God mean the temple of God. We become the temple of God through the incarnation of Jesus Christ whom God sent for us. Finally, we know that the realization of the covenant, the eternal presence of God, and the union with his people, are fulfilled in Jesus Christ.