his thesis mainly deals with the acceptance and process of Esperanto toward modern society of China. The ways that Esperanto was received into China in the beginning of twenty centuries are three via France, Japan and Russia. The form of acceptance is commonly two types. One is that a Chinese student studying abroad starts Esperanto movement after he leaned Esperanto and came back China. The other is that an oversea Esperantist spreads Esperanto over China. Although some of them are not anarchists, most of them are either anarchists or people inclining to anarchism.
Esperanto movement in China is basically in collusion with anarchism movement. Especially, this movement combined with the movement of letter reformation and could be at the height of Culture radicalism from the end of Qing Dynasty to the May 4th Movement in 1919. The common ideal of Esperantist and anarchist is to establish new identity as a cosmopolitan over race and nation.