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Contents

Locating feminism beyond gender and culture : a case of the family-head system in South Korea / Hee-Kang Kim 1

〈국문요약〉 1

1. Introduction 2

2. Posing a Dilemma : Gender vs. Culture 5

3. The Debate over the Family-head System : An Overview 11

4. Feminist Logic and Rhetoric : An Analysis 18

1) The Post-colonial Construction of Culture 18

2) The Post-Confucian Interpretation of Gender Equality 24

3) The Nationalist Challenge to Neo-colonialism 28

5. Conclusion : Locating South Korean Feminism 33

Literature 35

-Abstract- 45

초록보기

최근의 영미 페미니즘 학계에서는 양분법적인 이해에 근거해 젠더와 문화의 관계를 서로 양립할 수 없는 딜레마로 해석한다. 이 연구는 한국의 호주제를 사례로 하여 영미학계의 젠더-문화의 관계에 관한 상호배타적인 해석을 비판한다. 언뜻 보기에 호주제의 존폐를 둘러싼 여성계와 유림계간의 논쟁은 젠더-문화의 딜레마와 닮은 듯해 보인다. 그러나 호주제 논쟁이 구체적인 역사, 사회적 맥락에서 분석된다면 젠더와 문화의 관계는 단순히 대립적이거나 상반되지 않는다. 특히 한국의 가족법 개정운동과 그 속에서 발전된 여성계의 논리와 수사가 탈식민지적, 탈유교주의적, 그리고 신식민지적 맥락에서 고려되었을 때 성평등과 문화보존의 문제는 서로 양립될 수 있는 가능성을 내포한다.

On February 3, 2005, the Constitutional Court in South Korea ruled that the family-head (hoju) system was incompatible with the Constitution. South Korean feminists had criticized the family-head system, arguing that it represented a typical patriarchy under which women were discriminated against in family relationships. In contrast, the advocates of traditional Korean culture-the "Confucians"-had contended that the family-head system was a Korean cultural practice and that custom should be preserved regardles of its patriarchal nature. This controversy between the feminists and the Confucians in the case of the family-head system is rooted in a gender-culture dilema, one to which current feminist scholarship has paid special attention. In this paper, however, I will argue that the binary understanding of gender and culture, which is a source of the dilema, inadequately accounts for the case of the family-head system. By analyzing the feminist family-law reform movement and by centering on the feminist logic and the feminist rhetoric developed in the movement, I will show how the relationship betwen gender and culture is not simply opositional. I will argue that any rigorous comprehensive analysis of the case must account for the case's contextual mechanisms. Only in this way can we find compatibility between the demand for gender equality and the quest for cultural

preservation.

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정보사회담론에 대한 외부로부터의 고찰 :정보사회담론의 이데올로기적 지형 권기욱 pp.33-65

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동북아 NGO 네트워크의 유형과 발전의제 최대석 ;김석향 pp.101-131

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사회적 과시의 재생산 메커니즘과 광고 우실하 pp.133-175

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현대인들의 과시 :자아 정체성의 (재)생산 정성원 pp.177-205

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한국사회 저출산의 단계별 분석과 젠더논의 손승영 pp.207-243

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Locating feminism beyond gender and culture :a case of the family-head system in South Korea Hee-kang Kim pp.245-290

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Kant on China and confucius Eun-jeung Lee pp.291-314

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참고문헌 (71건) : 자료제공( 네이버학술정보 )

참고문헌 목록에 대한 테이블로 번호, 참고문헌, 국회도서관 소장유무로 구성되어 있습니다.
번호 참고문헌 국회도서관 소장유무
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