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프로이트와 아버지 종교의 회귀 : 모세교에 대한 정신분석학적 해석을 중심으로 / 안신 1

1. 서론: 프로이트는 환원주의자인가? 1

2. 프로이트 종교이론에 대한 종교학적 평가들: 세 가지 흐름 3

3. 프로이트와 모세교의 재해석: 아버지 종교의 회귀 9

4. 결론: 요약과 전망 16

참고문헌 18

〈Abstract〉 20

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This paper is intended to examine Sigmund Freud's concept of religion by analyzing his last religious work, Moses and Monotheism (1939). In order to evaluate the meaning of Freud and his psychoanalysis among the scholars of religious studies. the author classifies existing views into three categories: positive, negative and mixed positions. This diversity represents the difficulty of interpretation on Freud's works, but the author suggests that we need to interpret Freud's works within his existential and cultural context.

In Moses and Monotheism, Freud attempted to explain the psychological origin of anti-Semitism and Judaism. He argues that Moses was an Egyptian leader and that the nationalistic motive of Israelites changed the religious and ethnic identity of Moses into a Jew. Moreover, he assumes that unlike Biblical narratives two Moses, Egyptian Moses and Jewish Moses, existed, claiming that monotheistic religion of Egypt, the religion of Aton, influenced Moses' religion and the formation of Judaism.

Comparing Judaism with other religions, Freud regard Islam as the return of father's religion. For him, since as son's religion Christianity became polytheistic, the religious ethos of Judaism returned as a form of Islam. He regards the forced conversion of ancient Europeans to Christianity as the psychological reason of Christian's persecution of Jews. Though the foundations of his argument is not strong, Freud's interpretation is a human effort to explain his context by his psychoanalysis, which we can regard as a religious system.

참고문헌 (21건) : 자료제공( 네이버학술정보 )

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번호 참고문헌 국회도서관 소장유무
1 프로이트의 종교와 환상 : 『환상의 미래』(1927)를 중심으로 소장
2 에릭 에릭슨의 종교심리학에 대한 연구 : 발달이론과 종교이론을 중심으로 소장
3 British Association for the Study of Religions. Bulletin. no. 103, November 2004. 미소장
4 Capps, Walter. Religious Studies - The Making of a Discipline. (1995). 김종서 외 역, 현대 종교학 담론 . 까치, 1999. 미소장
5 Comstock, W. Richard. The Study of Religion and Primitive Religions. (1971). 윤원철 역, 종교의 탐구: 방법론의 문제와 원시종교 . 제이앤씨, 2007. 미소장
6 Dittes, James. “Teaching Freud's Teaching,” ed. by Dinane Jonte-Pace, Teaching Freud. Oxford: Oxford University Press, 2003. 미소장
7 Eliade, Mircea. A History of Religious Ideas, vol. 1, trans. by Willard R. Trask, Chicago: University of Chicago Press, 1978. 미소장
8 Freud, Sigmud. The Interpretation of Dreams, (1900), 김인순 역, 꿈의 해석 , 열린책들, 1997. 미소장
9 Freud, Sigmund. “Obsessive Actions and Religious Practices,” (1907), The Standard Edition of the Complete Psychological Works of Sigmund Freud. vol. IX, trans. by James Strachey, London: The Hogarth Press, 1959, 115-127. 미소장
10 Freud, Sigmund. Moses and Monotheism. (1939), 이윤기 역 「인간 모세와 유일신교」. 종교의 기원 , 열린 책들, 1997. 미소장
11 Goodenough, Erwin. “Religionwissenschaft,”(1956) eds. by E. Frerichs and J. Neusner, Goodenough on the History of Religion and on Judaism. Atlanta, GA: Scholars Press, 1986. 미소장
12 Goodenough, Erwin. Toward a Mature Faith. New York: Rentice-Hall, 1955. 미소장
13 Jung, C. G. Modern Man in Search of a Soul. trans. by W. Dell and C. Baynes, London: KPTT, 1933. 미소장
14 Jung, C. G. Memories, Dreams, Reflections. (1961) ed. by Aniela Jaffe, New York: Vintage Books, 1989. 미소장
15 Pals, Daniel. Eight Theories of Religon. 2nd ed. Oxford: OUP, 2006. 미소장
16 Ricoeur, Paul., Freud and Philosophy, trans. by Denis Savage. New Haven: Yale University Press, 1970. 미소장
17 Sharpe, Eric J. Comparative Religion - A History. (1975). 윤이흠ㆍ윤원철 역. 종교학 - 그 연구의 역사 . 한울아카데미. 1986. 미소장
18 Waardenburg, J. Classical Approaches to the Study of Religion. The Hague: Mouton, 1973. 미소장
19 Whaling, Frank. ed. Contemporary Approaches to the Study of Religion. (1985), 이용범ㆍ이진구 역, 현대 종교학과 사회 과학 . 서광사, 1994. 미소장
20 Whaling, Frank. “A Brief History of the Study of Religion,” DISKUS Vol. 7, 2006. 미소장
21 Wulff, David. Psychology of Religion. 2nd ed. New York: JWS, 1997. 미소장