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The year 2017 is the 500th anniversary of the Reformation. Most Protestant churches in the world are commemorating Martin Luther’s Reformation by remembering and renewing its historical and theological meanings. Yet, they tend to ignore or undervalue other Reformations present in the history of Christianity as they focus too much on Luther’s Reformation. To be sure, Luther’s is a significant event that needs to be illuminated and examined historically and theologically. But his Reformation cannot be totally independent or monopolistic; rather, it is interconnected with other Reformations in many ways. Thus, in order to understand the historical and theological meanings of Luther’s Reformation, we should also explore other Reformation movements before, during, and after his time, such as that of John Wycliffe, Jan Hus, Thomas Müntzer, and so on. Based on that viewpoint, the purpose of this essay is to examine the sociopolitical context of the religious reformation movements in the modern history. To do so, this essay, firstly, analyzes closely how the First Reformation betrayed the people’s desire to change their society, secondly, examines the core tenets of the liberation theologies during the twentieth century, which I call the Second Reformation, and, thirdly, suggests the social spirituality that socially engaged Korean Christians and religious people are exploring recently as a meaningful source and ground for the Third Reformation which pursues both social and religious transformation of the world.

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권호기사 목록 테이블로 기사명, 저자명, 페이지, 원문, 기사목차 순으로 되어있습니다.
기사명 저자명 페이지 원문 목차
Ministry and Communion in Christ = 그리스도 중심적 직무와 친교 : 중국에서의 그리스도교 체험에 기초한 고찰 : Reflections from the Experience of the Church of Christ in China Jeffrey Chang pp.29-56

All Believers Are Prophets = 모든 신자는 예언자다 : 제3의 종교개역을 위한 사회적 영성 : Social Spirituality for the Third Reformation Jung, Kyeongil pp.57-76

혼인과 가정 이해의 신학적 전망으로서의 사랑과 자비 = Caritas and Misericordia, the Theological Perspective in Gaudium et Spes and Amoris Laetitia : 『사목 헌장』과『사랑의 기쁨』을 중심으로 최현순 pp.77-114

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