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This study traces the intellectual flow and trends of the Lê Dynasty in Vietnam before the 19th century. It also aims to examine the social internal dynamics and possibilities that led to the reformist ideas and reform movements of the 19th and 20th centuries through the emergence and subsequent changes in Thực Học (實學) which sought reform in the 15th century, and to estimate the academic viewpoint of Lê Quý Đôn (黎貴惇, 1726~1784), a representative intellectual and official of the 18th century.

Hồ Qúy Ly's reform ideas and attempts, which were anti-neo-Confucian, practical, and open-minded, did not bear fruit due to the Ming Dynasty's rule over Vietnam. However, the Neo-Confucianism, which was introduced during the Ming Dynasty, influenced reforms in Vietnam. Lê Thánh Tông’s ‘Thực Học’ was a political and social movement that promoted faithful Confucianism, that is, classics, while hoping for the emergence of true Confucian scholars who possessed practical and empirical knowledge. Yet, due to the domestic and international political turmoil and crisis in Vietnam in the 16th~18th centuries, it is difficult to confirm the specific achievements of Thực Học proposed by Lê Thánh Tông in the late 15th century. The aftermath has caused the country's inadequate intellectual infrastructure, rigidity in education, and a decline in the quality of the scholars.

The case of Lê Qúy Đôn, which emerged in this context, presents new possibilities to the barren intellectual trends of Vietnam in the 16th to 18th centuries. In the intellectual history of traditional Vietnam, scholarly lineage or school are rarely found. However, his intellectual growth process, as seen through the academic lineage of Lê Qúy Đôn, was comprised of the practical and pragmatic academic views of his seniors, the intellectual influence of reformist intellectuals in late Ming and early Qing China, 20 years of experience as an official (1754~1783), experience in China through mission to this country, and Western learning. So, he understood ‘things’ and ‘daily use’ and valued ‘the study of things’ leading to ‘investigation of things and knowledge’, and was able to escape from the Sino-centric worldview by coming into contact with various Western learnings.

권호기사

권호기사 목록 테이블로 기사명, 저자명, 페이지, 원문, 기사목차 순으로 되어있습니다.
기사명 저자명 페이지 원문 목차
명청대 관료제와 ‘언론’ = The bureaucracy and ‘Yanlun(言論)’ in the Ming and Qing Dynasties 차혜원 p. 1-33
魏晉南朝時期 지배권력의 행사와 令書 = 魏晉南朝時期統治權力的行使與令書 양진성 p. 35-75

낯설고 기이한 사건들 = Strange and unfamiliar events : a tentative study on the Zhiguai tales as historical sources : 역사적 사료로서 志怪小說 기사에 대한 試論的 고찰 김한신 p. 77-112

보이지 않는 존재와의 소통과 보편성의 추구 = Communication with invisible beings and the pursuit of universality : spirit writing in a modern Chinese new religion : 현대 中國 新宗敎 속의 扶乩 채준형 p. 113-143

전시 일본의 미디어 커뮤니케이션과 권력 = Refiguring media communication and power in wartime Japan : beyond the “oppression and propaganda” paradigm : 탄압과 프로파간다, 그 너머의 미디어 사회문화사 서술을 위한 시론 정지희 p. 145-196

식민지 말기 인도의 이중지배 구조와 권력 이동, 그리고 달리뜨 담론 = Two-tier domination, power shift and dalit discourse in late colonial India 이지은 p. 197-237
고대 중국에서 ‘기억 매체’의 발달과 ‘역사 쓰기’의 시작 = The development of memory media and the beginning of historical writing in early China : 商代 이전 기호 전통과 ‘商 문자’의 과거 기록 김석진 p. 239-315

‘趙政’ = “赵政” : 秦始皇权力的血缘和地缘基础 : 秦始皇 권력의 血緣과 地緣 기반 금재원 p. 317-365

張家山336號漢墓 <功令>에 반영된 漢初의 관료제 = 張家山336號墓漢簡《功令》所反映的漢初官僚制 金垌吾 p. 367-427

淮南節度使 高騈의 鹽鐵轉運使 해직과 그 의미 = The dismissal of Gao Pian, the military commissioner of Huainan, from the salt and iron commissioner role and its implications : focusing on conflicts between commissioners' jurisdictions : 使職 간의 업무 영역 충돌 문제를 중심으로 조종성 p. 429-474
金朝의 動員시스템과 북변 방위 태세의 변동 = The Jin Dynasty’s mobilization system and its changes in northern defense posture 朴世完 p. 475-513
몽골제국 시기 카안位 政爭의 한 측면 = Execution of Princess Altalun : political implications in early Mongol Empire : 알탈룬 공주 처형 사건을 중심으로 徐允雅 p. 515-546
명대 벌지(罰紙)와 지속(紙贖) = Punishment or redemption? Prisoner's paper in Ming China 정상호 p. 547-580
베트남 레(Lê) 왕조(黎朝)의 知的 動向과 性格 = Intellectual trends of the Lê Dynasty (1428~1789) in Vietnam : the changes in Thực Học and the academic viewpoint of Lê Qúy Đôn (1726~1784) : 實學의 變遷 및 레 꾸이 돈(Lê Quý Đôn, 黎貴惇, 1726~1784)의 학문관과 관련하여 윤대영 p. 581-623

청조의 八旗 歸旗制度 폐지 요인 재검토 = Re-examination of the abolition of the eight banners returning to the banner system in the Qing Dynasty : centered around the changes in the clan gathering place of the Xi'an garrison bannerman : 西安駐防 旗人 宗族의 集散地 변동을 중심으로 김준영 p. 625-658
문적사원 지온인의 대부업을 둘러싼 갈등을 통해 바라본 전근대 일본의 사원과 에도막부와의 관계 = 門跡寺院知恩院の貸付業をめぐる葛藤から見た前近代日本の寺院と江戸幕府との関係 조승미 p. 659-690

청일전쟁기 일본군의 경인 병참선 구축 = The construction of the Japanese military supply line between Hanseong and Incheon during the first Sino-Japanese War 魏晨光 p. 691-721
청말 동북 광산 자원 관리체제의 확립과 광세(鑛稅) 징수 = Establishment of the mining resource management system and the collection of mining taxes in northeast China during the late Qing Dynasty 송인주 p. 723-756
전시기 일본의 국민체력법 제정과 변화 = The enactment and change of the national physical fitness law in wartime Japan 함예재 p. 757-794

‘정부립공원(政府立公園)’에서 일본의 국가 자연공원으로 = From governmental parks to Japan’s national natural parks : reconfiguration of nature management in postwar Okinawa and the Okinawa reversion : 전후 오키나와의 자연환경 관리체계 재편과 오키나와 반환 정신혁 p. 795-830