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This study examines the dialogue between Mencius (孟子) and Gong Sun Chou (公孫丑) concerning the phrase “the gentleman (君子) does not farm yet eats” (不耕而食) in Mencius with the Commentaries of Zhu Xi and the Song Neo-Confucians. Gong Sun Chou raises the question: “Why does the gentleman, who does not engage in farming, still eat without laboring for it?” Mencius replies that when a gentleman serves in a state, the ruler attains ‘prosperity, stability, and honorable dignity’ (安富尊榮), and those who follow him cultivate ‘filial piety, brotherly respect, loyalty, and trustworthiness’ (孝弟忠信).

The central concern of this paper begins here: Is Mencius’s answer truly adequate to the question? Does it address the essence of Gong Sun Chou’s inquiry? To examine this, the paper first explores the underlying meaning of Gong Sun Chou’s question why a gentleman deserves material reward despite not engaging in economic activity. It then investigates in what sense Mencius’s response might be problematic in addressing this issue. Finally, drawing on the interpretation of Zhu Xi, the paper seeks an alternative understanding of Mencius’s reply and reflects on the contemporary implications of the issue in educational contexts.

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(An) inquiry into the dialogue between Mencius (孟子) and Gong Sun Chou (公孫丑) on “the gentleman (君子) does not farm yet eats” (不耕而食) : a reinterpretation of Mencius’s response and its educational implications Lee, Yeon-Jin p. 39-53
(The) philosophy of anger : finding balance between ancient wisdom and the modern mind Wang Zhiyuan p. 55-85
Using the Kleśas (distortions of awareness) as a diagnostic tool in philosophical practice : a framework Kanhaiya Lal Sharma p. 87-103
(The) foreign self and the familiar other in the folktale Koca Dev İle Peri Kızı (“The Giant and the Fairy Girl”) : focusing on Dev’s problematic self-recognition and the process of self-growth Son, Young-eun p. 105-130
(A) study on writing methods for self-care in midlife Hong, Dan-bi p. 131-150
Predictors of school violence among children below the age of criminal responsibility in Ibadan David Akinlolu Adeyemo, Adesimiloluwa Adepeko p. 151-174

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