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List of Tables=xiii

Book Title Abbreviations=xv

Foreword/Sylvan von Berg=xvii

Acknowledgements=xix

Introduction:The Democratic Idea=1

1.1. The Definition of a Sacrosanct Idea=1

1.2. The Democratic Paradox=2

1.3. The Refuge of Democratic Theory=5

1.4. The Bondage of the Democratic／Non-Democratic Difference=8

1.5. The Duality of Oppression in Existential Dialectics=12

1.6. Empirical Evidences and Independent Scholarship=15

1.7. Previous Works and Book Title=17

1.8. The Structure of the Project=18

Chapter 2:Myth #1-Democracy Is More Lawful=33

2.1. In the Spirit of the Law=33

2.2. The Caprice of Due Process=38

2.3. The Principle of Necessity=91

2.4. The Principle of Proportionality=106

2.5. In the Name of the Law=135

Chapter 3:Myth #2-Democracy Is More Truthful=161

3.1. The Mask of Truth in Life=161

3.2. The Politics of Campaign Rhetoric=165

3.3. The Politics of Debased Patriotism=181

3.4. The Politics of External Threat=192

3.5. The Politics of Imperial Liberation=228

3.6. The Condition of Untruth in Life=276

Chapter 4:Myth #3-Democracy Is More Benevolent=289

4.1. The Masquerade of Benevolence=289

4.2. The Reverse Class Mystique=291

4.3. The Reverse Black Mystique=301

4.4. The Humanitarian Mystique=321

4.5. The Concealment of Malevolence=371

Chapter 5:Myth #4-Democracy Is More Peaceful=379

5.1. The Cloak of Pacificity=379

5.2. The Polymorphism of Violent Experience=384

5.3. The Oppressive Fad of Emotional Intelligence=386

5.4. The Lasting Appeal of the Far Right for Democracy=391

5.5. The Democratic Axis of Evil=415

5.6. The Democratic Way of Torture, Brutality, and Revenge=424

5.7. The Flesh of Violence=523

Chapter 6:Myth #5-Democracy Is More Tolerant=533

6.1. The FaSmall c, cedillaade of Inclusion=533

6.2. The Reverse Feminine Mystique=535

6.3. New Oppression after Freedom=559

6.4. The Democratic Autocracy=577

6.5. The Dialectics Between Civilization and Individual Terrorism=600

6.6. The Subterfuge of Exclusion=621

Conclusion:The Democratic Mystique=629

7.1. The Gospel of One Era, and the Superstition for Another=629

7.2. Post-Democracy Unto the Coming Post-Human Age=631

7.3. Like Non-Democracy, Like Democracy=635

Bibliography=661

Index=727

List of Tables

Table 1.1. The Varieties of Democratic Thought:From Before to Beyond=20

Table 1.2. No Equality Without Inequality=21

Table 1.3. No Freedom Without Unfreedom=23

Table 1.4. No Right Without Unfreedom=25

Table 1.5. The Structure of Existential Dialectics=27

Table 1.6. The Democratic Mystique in the Freedom／Unfreedom and Equality／Inequality Dialectics=28

Table 1.7. The Duality of Oppression in Existential Dialectics=29

Table 1.8. Democracy, Non-Democracy, and Post-Democracy=31

Table 2.1. The Theoretical Debate on the Rule of Law=142

Table 2.2. Two Principles of International Law=143

Table 2.3. The Caprice of Due Process=144

Table 2.4. Different Techniques of Legal-Formalistic Ruthlessness=145

Table 2.5. Different Democratic Violations of International Law=153

Table 3.1. The Theoretical Debate on the Nature of Truth=284

Table 3.2. Democratic Deception in Action=285

Table 3.3. The Limits of Deliberate Thinking=286

Table 3.4. Two Types of Patriotism=287

Table 4.1. The Theoretical Debate on the Need of Benevolence=375

Table 4.2. The Reverse Minority Mystique=376

Table 4.3. The Humanitarian Mystique=377

Table 4.4. Systematic Economic Exploitation in Action=378

Table 5.1. The Theoretical Debate on Democratic Peace=526

Table 5.2. The Polymorphism of Violent Experience=527

Table 5.3. The Oppressive Fad of Emotional Intelligence=528

Table 5.4. The Lasting Appeal of the Far Right for Democracy=529

Table 5.5. The Democratic Way of Torture, Brutality, and Revenge=530

Table 6.1. The Theoretical Debate on Tolerance=624

Table 6.2. The Democratic Autocracy=625

Table 6.3. The Dialectics between Civilization and Individual Terrorism=626

Table 7.1. The Trinity of Modernity=643

Table 7.2. The Trinity of Postmodernity=645

Table 7.3. The Trinity of After-Postmodernity=647

Table 7.4. Civilizations from Pre-Modernity to After-Postmodernity=648

Table 7.5. Post-Democracy Ⅰ:The Priority of Freedom over Equality=651

Table 7.6. Post-Democracy Ⅱ:The Priority of Equality over Freedom=652

Table 7.7. Post-Democracy Ⅲ:The Transcendence of Freedom and Equality(in Floating Consciousness)=653

Table 7.8. Capitalist Value Ideals=654

Table 7.9. Post-Capitalism Ⅰ:A Trans-Feminine Calling=655

Table 7.10. Post-Capitalism Ⅱ:A Trans-Sinitic Calling=656

Table 7.11. Post-Capitalism Ⅲ:A Trans-Islamic Calling=657

Table 7.12. Post-Capitalism Ⅳ:A Trans-Outerspace Calling=658

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Beyond democracy to post-democracy : conceiving a better model of governance to supercede democracy. vol.1 이용현황 표 - 등록번호, 청구기호, 권별정보, 자료실, 이용여부로 구성 되어있습니다.
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Contrary to the belief of many contemporaries, democracy is as evil and good as non-democracy. This sounds shocking, since democracy (of whatever version) enjoys its triumphant moment in our age, to the effect that there is a widespread belief of democracy, unlike non-democracy, as most congenial to the celebration (not condemnation) of difference. It's not often that an innovative thinker comes along to question, in the manner of Socrates, the most strongly held beliefs of Western Civilization. Dr.Peter Baofu, however, is such a person. Coming as he does from the East - an ethnic Chinese born in Viet Nam, who has subsequently lived, studied, and worked in Europe and America for more than a quarter of a century (as of 2003) -, he brings with him an unusual perspective of democracy, that prompts him to observe, as did the boy in Hans Christian Anderson's The Emperor's New Clothes, that reality is not what others perceive. Western Universities produce over three million graduates a year, who in the course of their studies have focused on the characteristics of democracy and even compared it to other forms of governance. Stories of the earliest embodiments of democracy, focusing on the struggles of heroic combatants in battle with tyrants, in pursuit of an ideal, have evoked the sympathies of generations of readers. In fact, we continue to witness every day, where newly emerging states attuned to the West are rejecting monarchical forms of government as too closely related to the democratic opposite. And so it is, that Dr. Baofu, a scholar in Political Science, challenges us to conceive a better model of governance to supersede democracy. It's a clarion call to arms to move beyond democracy. Sylvan von Burg Director, CDC School of Foreign Service Georgetown University Washington, DC

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