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22대 대한민국 국회 국회정보길라잡이 국회의원검색
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Preface page ix

Introduction The Present Purpose 1

1 Render to Caesar 7

I. THE EARLY ACCOUNT 9

II. ASSESSING THE EARLY ACCOUNT 15

III. THE MODERN DIFFERENCE 21

2 Government by the People 28

I. POPULAR SOVEREIGNTY 30

II. THE CONSTITUTIONAL TASK 34

III. THE UNION OF “WE THE PEOPLE” 43

IV. DEMOCRACY AND THE WAY OF REASON 48

3 Faith and the Way of Reason 56

I. DEFINING THE QUESTION 56

II. THE MAJORITY VOICE 60

III. DISCOURSE AS A CHRISTIAN COMMITMENT 69

4 Justice in the Community of Love 79

I. THE COMMUNITY OF LOVE 82

II. THE PRINCIPLE OF JUSTICE 88

III. THE ULTIMATE GROUND OF WORTH 99

5 Religious Decisions at Stake 106

I. THE AIM AT JUSTICE 106

II. ALTERNATIVE IDEALS FOR COMMUNITY 113

III. POLITICS AS A RELIGIOUS QUESTION 123

6 Political Deliberations 130

I. ABORTION 131

II. AFFIRMATIVE ACTION 143

III. ECONOMIC DISTRIBUTION 150

IV. CONCLUSION 161

Appendix On the Humanistic Commitment 165

Works Cited 173

Index

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Politics as a Christian vocation : faith and democracy today 이용현황 표 - 등록번호, 청구기호, 권별정보, 자료실, 이용여부로 구성 되어있습니다.
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Many democratic citizens, including many Christians, think that separation of religion from the state means the exclusion of religious beliefs from the political process. That view is mistaken. Both democracy and Christian faith, this 2004 book shows, call all Christians to make their beliefs effective in politics. But the discussion here differs from others. Most have trouble relating religion to democratic discussion and debate because they assume that religious differences cannot be publicly debated. Against this majority view, this book argues that Christian faith belongs in politics because it shares with democracy a full commitment to rational pursuit of the truth. The book then develops ideals of justice and the common good Christians should advocate within the democratic process and shows the difference they make for contemporary politics in the United States, focusing specifically on issues of abortion, affirmative action, and economic distribution.

This 2004 book argues that Christian faith belongs in politics because both pursue rational forms of thought.

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