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Acknowledgments ix
Introduction 1
Roger T. AMES, Jin Young LIM, and Steven Y. H. YANG
Liberal Formulations of a Minimalist Morality
1 The Moral Minimum 17
Michael WALZER
2 The United Nations and Minimal Morality 25
Owen FLANAGAN
Alternative Formulations of a Minimalist Morality
with Liberal Characteristics
3 Tianxia with Liberal Democratic Characteristics? Precedents
for a Cultural Renaissance Based on Inclusive Engagements 39
Albert WELTER
4 Maximalist and Minimalist Justice in a Scalable Tianxia
World Order 56
Feng ZHANG
5 Beyond the Polarized Human Rights Politics:
A Tianxia Perspective 81
Baogang HE
Alternative Cultural Perspectives on a Minimalist Morality
6 May No One Suffer: More than a Minimalist Ethic 105
Amita CHATTERJEE
7 Confucians and Daoists: On Minimal Morality 113
May SIM
8 The Topos of Mu and the Predicative Self 130
J. Baird CALLICOTT
9 Ritual and Geopolitics: Hie Case of Judaism 156
Oliver LEAMAN
10 Family Feeling (Qinqinp. Between Identity and Alterity 170
SUN Xiangchen
11 Hie Confucian Concept of the Political, and “Family Feeling”
(Xiao) as Its Minimalist Morality 199
Roger T. AMES
Illuminating the Inverse Dimensions of a Minimalist Morality
12 After Order: Interregnum and Ethics of Disorder in
Global Politics 223
Xiaoyu LU
13 Minimalist Amorality: A Contemporary Daoist Perspective 235
Hans-Georg MOELLER
14 Minimalist Morality among Civilizational Dyarchies 246
James HANKINS
15 What Does All Desire Really Want ? Will to Control,
Will to Power, Will to Biantong 258
Brook ZIPORYN
In Search of an Inclusive Global Justice
16 Moral Minimalism and Engaged Global Citizenship:
A Buddhist Perspective 289
Jin Y. PARK
17 From Epistemology to Justice: Thinking Through a
Cross-Cultural Exemplar 311
Vrinda DALMIYA
18 Remapping Global Realities: The Need for Building a
More Sustainable and Inclusive World 327
Workineh KELBESSA
19 An Ethical and Social Epistemology for Meeting Global Crises 358
David B. WONG
20 A Supra-ethnic Perspective in Ethnology: The Trans-systemic
Society and the Question of Sinicization 373
WANG Hui
Contributors 389
Index 397

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The Westphalian model of international relations has given us a zero-sum game of winners and losers that has proven to be ineffective in addressing the pressing issues of our times. Philosopher Zhao Tingyang has argued that by conceptualizing international relations from the planetary perspective of tianxia, we can develop a sense of "worldness" that at once acknowledges the plurality of moral ideals defining of the world's cultures and seeks practical ways to formulate a shared morality for the solidarity needed to bring the world's people together. In this spirit, political theorist Michael Walzer, in his Thick and Thin: Moral Argument at Home and Abroad, wants "to endorse the politics of difference and, at the same time, to describe and defend a certain sort of universalism." For Walzer "thin" morality does not mean minor or emotionally shallow morality; on the contrary, thin and intensity come together as "morality close to the bone."

Turning to alternative philosophies, the contributors to this volume seek to move beyond liberal thinking on a minimalist ethic to include other cultural values--those of the Confucian, Buddhist, Indian, Islamic, Ubuntu, Japanese, European, and Jewish traditions. In order to reconceive of the world as a world, these scholars seek to formulate an answer to the contemporary challenge of a fragmented and failing Westphalian "internationality," and in so doing, to offer possible conceptions of a shared and practicable morality sorely needed at a planetary scale.